GUR SEVAK SABHA, a society formed at Amritsar on 29 December 1933 by some Sikh intellectuals and educationists to restate Sikh moral and religious values and have these reinstated in the public life of the Panth,` then severely riven by rivalries and personal ambitions of the leaders. Bava Harkishan Singh,

SAT SABHA, a religious and social reform society founded at Lahore in 1866 by a group of Bengalis and Punjabis. Babu Novin Chandra Rai and S.P. Bhattacharjee of the Bengali Community along with two Punjabis, Pandit Bhanu Datta Basant Ram and Lala Behari Lal Puri, established this new society.

HARNAM KAUR, BIBI (1882-1906), a pioneer in the field of women`s education, was born on 10 April 1882 in a Siddhu Jatt family of Chand Purana, a village in Firozpur district of the Punjab. Her father`s name was Bhagvan Das and mother`s Ram Dei. Her own original name was

SHUDDHI SABHA, a society working in the closing years of the nineteenth century primarily for the reconversion to Sikhism of those proselytized into Christianity or Islam, was established in 1893. . Christian pro-selytization had started with the advent of British rule in the Punjab with official encouragement. Though the

AMAR SINGH WASU (1884-1932), Akali activist and journalist, was born Ganga Ram at the village of Wasu, in Gujrat district, now in Pakistan, in 1884, the son of Ladha Mall and Lachhmi Devi. Under the influence of the Singh Sabha movement, the family went through the Sikh initiatory rites,

JAI SINGH, DOCTOR (1856-1898), a prominent figure in the Singh Sabha renaissance, was born tlie son of`Sant Singh on 11 February 1856 at Find Dadan Khan, in Jehlum district, now in Pakistan. While still at school, he became an avid student of Sikh literature. In 1874, he joined Medical

SINGH SABHA MOVEMENT, a reform movement among the Sikhs which assuming a critical turn in the seventies of the nineteenth century, became a vitally rejuvenating force at a time when Sikhism was fast losing its distinctive identity. Following closely upon the two successive movements, Nirankari and Namdhari, it was an

ARDAMAN SINGH, BHAYEE (1899-1976), of pious lineage was born on 20 September 1899 (father: Bhayee Arjan Singh; mother: Devinder Kaur) at Bagarian, in present day Sarigrur district of the Punjab. The family traces its descent from Bhai Rup Chand, a devout Sikh of the time of Guru Hargobind (1595-1644)

JAWAHIR SINGH, BHAI (1859-1910), a leading figure in the Singh Sabha movement, was the son of Bhai Anna Singh Kapur of Gujranwala, now in Pakistan. He was born at Amritsar in 1859. After finishing school, he entered service in the accounts department of the North Western Railway in 1876,

SOHAN SINGH, SANT (1902-1972), born Ude Singh, was the youngest of the four children of Pahjab Singh and Prem Kaur who lived at the village of Phul in the former princely state of Nabha. The family moved to Chatthevala, near Damdama Sahib (Talvandi Sabo), during the influenza epidemic of 1918-19.

AVTAR SINGH VAHIRIA, polemicist and scholar of Sikh texts, was born on 12 June 1848 at Thoha Khalsa, a village in Rawalpindi district, now in Pakistan. As a small boy, he learnt to recite the Sikh psalms from his mother and maternal uncle, Prem Singh. After he had learnt

KHALSA DIWAN AMRITSAR, established at Amritsar on 11 April 1883 to oversee and provide direction to the work of the Singh Sabha. This reform movement had originated in Amritsar with the formation of the first Singh Sabha on 1 October 1873. Singh Sabhas began springing up in other places,