BASANT SINGH, BHAI (d. 1900), one of the founder members of Sri Guru Singh Sabha, Lahore, established on 2 November 1879, worked as its accountant and later became its vice president. Differences between Bhai Basant Singh and other leaders of the Khalsa Diwan, Lahore, originating in the expulsion in April

KHALSA UPDESHAK MAHAVIDYALA, GHARJAKH, a training institution for Sikh preachers, was established in 1901 by Sri Guru Singh Sabha, Gujrariwala, now in Pakistan. The Gujrariwala Singh Sabha, formed in 1888 and affiliated to the Khalsa Diwan Lahore, played an important role in the educational and social awakening of Punjabi

SVAPAN NATAK, lit. dream play, is an allegorical poem in Braj, comprising 133 stanzas, by Giani Ditt Singh, a leading figure in the Lahore Singh Sabha. Published in the supplement to the issue, dated 16 April 1887, of the Khalsa Akhbar, a Punjabi newspaper of which Giani Ditt Singh himself

BHASAUR SINGH SABHA, or to give its full name Sri Guru Singh Sabha, Bhasaur, was established in 1893 twenty years after the first Singh Sabha came into existence in Amritsar at the village of Bhasaur in the then princely state of Patiala. The Singh Sabha, a powerful

KIRTI KISAN SABHA, a sabha, i.e. society or party, of the kirtis (workers) and kisans (peasants), fostered and, to some extent, funded by the Ghadr Party, was established on 12 April 1928 with a view to organizing small agriculturists and industrial workers and other lowpaid urban labour, for revolutionary

TEJA SINGH HAZURIA, BHAI (1879-1922), also known as Babu Teja Singh Maingan, a noted Sikh preacher and social reformer, was the son of Bhai Lakhmi Das, a Sahajdhari Sikh of the village of Maingan in Jehlum district, now in Pakistan. After his early education in the village gurdwara, he

BIKRAMA SINGH, KANVAR (1835-1887), one of the pioneers of the Singh Sabha movement, was born in 1835. He was the son of Raja Nihal Singh of Kapurthala. As he grew up, he developed interest in classical learning and music. He received several honours and distinctions from the British government.

Kalepani, Diwan Singh passed his Matriculation in 1916 and in 1921 he got the diploma in Medical Service from Agra and joined the Medical Corps of the Indian Army. The most important period of life began when he was transferred to Rangoon, from where he was transferred to the

TEJA SINGH, BABU (1867-1933), leader of the Bhasaur school of fundamentalism, was born on 20 January 1867, the son of`Subadar Sudh Singh and Jion Kaur of the village of Bhasaur in present day Sangrur district of the Punjab. His original name was Narain Singh. Having received his preliminary education in

BUTA SINGH, DIWAN (b. 1826) .journalist, printer and one of the last employees of the Sikh royal household, was born the son of Gurdial Singh at Lahore in 1826. He was a man of wealth and influence, being the owner of a chain of printing presses. In his earlier

LAKHBIR SINGH, SANT (1860-1935), a convert to Sikhism, was born Karim Bakhsh to Muslim parents, Natthu and Basri, at Bakapur, a small village about 3 km from Phillaur, in the Punjab, which became the site of a big Sikh convention at the advent of the twentieth century. Karim Bakhsh

THAKUR SINGH SANDHANVALIA (1837-1887), one of the founders of the Singh Sabha and a scion of the Sandharivalia family, who masterminded the campaign for the restoration of Maharaja Duleep Singh to the throne of the Punjab, was son of Lahina Singh, who in the reign of Maharaja Ranjit Singhenjoyed