BUDDH SINGH. BABA (1819-1906), to his followers `Guru` Hari Singh, was the younger brother of Baba Ram Singh, founder of the Namdhari or Kuka movement. He was born on Assu sud73,1876 Bk/22 September 1819, the son of Bhai Jassa Singh and Mai Sada Kaur of Rilpur Raian (now Bhaini

BARANA (VARUNA) There are many Baranas..... (Sarag M. 5, p. 1236) He is the god of ocean and sovereign of waters. He carries a noose called Naga-Pasa for binding offénders. His favourite resort is Pushpa-girl (flower-mountain) and his city is Vasudha-nagara. He is one of the oldest of the

CHHOTA MARVA, a village about 6 km to the west of Bilaspur in Ambala district of Haryana, has a historical shrine known as Gurdwara Golpur Sahib dedicated to Guru Gobind Singh. While at Kapal Mochan near Bilaspur in 1688, Guru Gobind Singh often went out on the chase. During one

DELHI, also called Dilli (28° 40`N. 77° 13`E), the capital of India, is also connected with Sikh history. The first, sixth, eighth, ninth and tenth Gurus visited it. Mata Sundari and Mata Sahib Devari, consorts of Guru Gobind Singh, stayed here for a long time before and after the

DIVAN SINGH, BHAI (1888-1921), one of the Nankana Sahib martyrs, was born in 1888, the son of Bhai Hira Singh and Mat Pan Kaur of Pandori Nij[jaran, in Jalandhar district. The family later shifted to Chakk No. 91 Dhannuana, in the newly colonized district of Lyallpur, now in Pakistan.

GANDHUAN, a village 20 km southwest of Sunam (30°7`N, 75°48`E) in Sangrur district of the Punjab, has a historical shrine dedicated to the memory of Guru Tegh Bahadur who visited it in the course of his travels in these parts. According to local tradition, a resident of the village, Bhai

GUKBILAS CHHEVIN PATSHAHl, lit. the (life)play of the Sixth Guru, is a versified biography of Guru Hargobind in language more akin to Braj, written in the Gurmukhi script. The author is anonymous, though the colophon mentions 1775 Bk/AD 1718 as the year of the completion of the work. The task,

HADIAYA or Handiaya, village 6 km southwest of Barnala (30°22`N, 75°32`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur. According to local tradition, the Guru came here in 1722 Bk/ AD 1665 and sat in a grove near a pond. The villagers at first paid

HARCHANDAURI You see only Harchandauri (Mirage), there is nothing permanent. (Asa M. 5, p. 461) When you see it carefully, the world is like Harchandauri (mirage), therefore get only the gain of the meditation on the Name. (Asa M. 5, p. 402) It is said that the king Hari

JARG, village 19 km southwest of Khanna `(30°42`N, 76°13`E) in Ludhiana district of the Punjab, claims a historical shrine, Gurdwara Hargobindpura Sahib, dedicated to Guru Hargobind, who, according to local tradition, made a brief halt here in a grove, about 400 metres southwest of the village. This grove lay along

KALAUR, 9 km east of Bassi Pathanari (30°42`N, ^^`E) in Fatehgarh Sahib district, claims a historical shrine dedicated to Guru Tegh Bahadur. A raised platform was constructed on the top of the ruined mound in the village to commemorate the visit of Guru Tegh Bahadur who made a brief

KEHAR SINGH, BHAI (1869-1921), one of the Nankana Sahib martyrs, was the eldest of the three sons of Bhai Jivan Singh and Mai Harnarn Kaur of the village of Jarg, in Patiala state. Kchar Singh grew up into a strongly built, fair complexioned, young man much interested in wrestling