SAIN or SAIN, whose one hymn has been included in the Guru Granth Sahib, is counted among the disciples of Ramanand (1300-1411). Guru Arjan, Nanak V, says in one of his hymns in the Holy Book that the name of Sain was a household word as a bhakta of

SARTHALI, a village 10 km south of Nurpur Bedi on Ropar Nurpur Bedi road in Ropar district of the Punjab, is sacred to Guru Gobind Sihgh, who arrived here from Anandpur on a brief visit. Gurdwara Ranthamba Sahib Patshahi Dasvin on the southern periphery of the village marks the spot

SODARU or SO DARU, lit. That Door, implying the entrance to the Lord`s presence, is a hymn by Guru Nanak figuring with slight orthographical variations, at three different places in the Guru Granth Sahib ; it forms part of the Japu (paun27), the morning prayer, and of the Rahrasi,

SURDAS, one of the medieval Indian bhakta poets whose verses have been incorporated in the Guru Granth Sahib. Surdas, whose original name was Madan Mohan, is said to have been born in 1529, in a high-ranking Brahman family. As he grew up, he gained proficiency in the arts of

THAKAR SINGH, GIANI (1838-1943). learned in Sikh sacred texts which he expounded with exceptional virtuosity, was born on 10 November 1838 at the village of`Jandiala in Hoshiarpur district of the Punjab, the son of Bhai Mahan Singh, a soldier in Maharaja Ranjit Singh`s army. Mahan Singh was a follower

VALLA, village 7 km east of Amritsar (31°38`N, 74°53`E) along the Amritsar Sri Hargobindpur road, is sacred to Guru Tegh Bahadur, who visited here in November 1664. According to Bhai Santokh Singh, Sri Gur Pratap Sura/` Granth, the Guru had come on a visit to the Harimandar, Amritsar, but

ARATI, from Sanskrit aratrik, meaning the light or the vessel containing it which is waved before an idol, generally in the clockwise direction, accompanied by the chanting of mantras. This is also the name given the ceremony which for the Hindus is a mode of ritual worship to propitiate

ARDAS (Prayer): Ardaas is a combination of two words: Araz and Daashat (literally: the petition of a slave). As a slave is to the Master, the Sikh is to the Almighty, but the root of a Sikhs slavery of the Almighty is not awe of the Almighty but love

BAGHEL SINGH (d. 1802), who succeeded in 1765 Karora Singh as leader of the Karor singhia misi or chief ship, is celebrated in Sikh history as the vanquisher of Mughal Delhi. A Dhalival Jatt, Baghel Singh arose from the village of Jhabal, in Amritsar district, to become a formidable

BAVAN AKHARI, a poem constructed upon 52 (bavan) letters (akhar) of the alphabet. In this form of poetry each verse begins serially with a letter of the alphabet. The origin of the genre is traced to ancient Sanskrit literature. Since the Devanagari alphabet, employed in Sanskrit, comprises fifty-two (bavan, in

BHIKHAN (1480-1573), a medieval Indian saint two of whose hymns are included in the Guru Granth Sahib. There are in fact two saints of that time sharing the same name Bhakta Bhikhan and Bhikhan the Sufi. Bhakta Bhikhan was a devotee in the tradition of Ravidas and Dhanna. His