DHUBRI (26° 2`N, 89° 55`E). on the right bank of the River Brahmputra, in Assam, is sacred to the memory of Guru Nanak and of Guru Tegh Bahadur. Assam in Indian legend and history has been the land of black magic. Janam Sakhis record how at the time of

FARID, SHAIKH (569-664 AH/AD 1173-1265), Sufi mystic and teacher, who is also known to be the first recorded poet in the Punjabi language. His father Shaikh Jamaluddin Sulaiman whose family related, according to current tradition, to the rulers of Kabul by ties of blood, left his home in Central Asia

GUJJARVAL, village in Ludhiana district, 30 km from the city (30°44`N, 75°43`E), has an historical shrine called Gurdwara Guru Sar Mariji Sahib Chheviri Patshahi. Guru Hargobind, during his tour of the Malva country in 1631, halted here and put up camp near a pool. Chaudhari Phatuhi of Gujjarval served

GURUSAR, village 11 km northwest of Giddarbaha (30°12`N, 74°39`E) in Faridkot district of the Punjab, claims a historical shrine, Gurdwara Mariji Sahib, sacred to Guru Gobind Singh, who visited the place in 1706 on his way from Muktsar to Talvandi Sabo. The Gurdwara, situated on the bank of the village

HUKAMNAMA, a compound of two Persian words hukm, meaning command or order, and ndmah, meaning letter, refers in the Sikh tradition to letters sent by the Gurus to their Sikhs or sangats in different parts of the country. Currently, the word applies to edicts issued from time to time from

JAITO (30°26`N, 74°53`E), now a flourishing market town in Faridkot district, became in 1923 the scene of a longdrawn agitation launched by the Shiromani Akali Dal roused by the forced abdication of the Sikh Maharaja of Nabha. The campaign followed the interruption by the Nabha state authorities of the

JAMADAGNI Parasrama, the son of Jamadagni, who was divested to his hand\'s axe and powers by Kaghuvira, sings the divine praises of Guru Nanak Dev. (Swayye M. Pahle Ke, p. 1389) Because of the wickednéss of Kshatriya kings, the mother Earth made representation to Brahma. She was tåken to

KARTAR SINGH KALASVALIA, GIANI (1882-1952), theologian, poet and historian who started a new line in modern Punjabi verse making a departure from the traditional love romance or lays of heroic poetry in Braj or Hindiixcd Punjabi, was born in 1882 in Kalasvala, a village in Pasriir iahsil of Sialkot district,

KHIVI, MATA (d. 1582), wife of Guru Arigad, was the daughter of Bhai Devi Chand, a well to do Marvaha Khatri of village Sarigar, 4 km north of Khadur Sahib in present day Amritsar district of the Punjab. She was, on 15 November 1519, married to Bhai Lahina (later

KUBERA , KUMERA (KUVERA) .....There are many Kumers (Kubers)..... (Sarag M. 5, p. 1236) According to Mahabharata, Kubera (Kuvera) was the son of Pulastya. Ravana was his half-brother. The city of kuvera is called Alaka which is situated in the Himalayas. Once he was also in the possession of

MAGHI, Makara Sankranti, the first day of the month of Magh when, according to the Zodiac, the sun enters the house of Capricorn. It is observed in India as a winter solstice festival. The eve of Maghi is the common Indian festival of Lohri when bonfires are lit in Hindu

MOHAN, BABA (b. 1536), the elder son of Guru Amar Das, was born to Mata Mansa Devi at Basarke Gillan, near Amrtisar, in 1536. He was of a taciturn disposition and most of the time kept to his room in Goindval absorbed in study and contemplation. He had in