JARNAIL SINGH BHINDRANVALE, SANT (1947-1984), a phenomenal figure of modern Sikhism who within his seven brief years of a total of 37, marked by a precipitous course, emerged as a man of extraordinary grit and charisma. Soon he came to be talked about in the farflung academe as well

NIRANJAN SINGH, SANT (1922-1994). Fair complexioned, and blue eyed, Giani Sant Niranjan Singh was nurtured on several branches of learning, old and new. He was especially interested in vedanta and nydya. He was also well read in Panini. All his life he remained immersed in Sikh letters.

SANT TRADITION comprises those medieval monotheistic and devout personalities belonging to different shades of Indian society who are supposed to have been quiet, tranquil nonsectarian, opposed to Brahmanical ritualism, piously tired of the duplicity of the world but otherwise deeply conscious and critical of the outrageous anamolies professed by certain

CHANNAN SINGH, SANT (1907-1972), elected president of the Shiromani Gurdwara Parbandhak Committee, successively from 1962 till his death in 1972, was born in 1907 to Tarlok Singh and Prem Kaur, a peasant couple of modest means, belonging to the village of Mullanpur, in Ludhiana district of the Punjab. As

JAVALA SINGH, SANT (1878-1938), a pious and learned Sikh who also worked as a royal tutor for a time, was born at the village of Dham Tari Kalari, in Hoshiarpur district of the Punjab, on 26 October 1878. He learnt to read GurmukhT and the Sikh Scripture at the hands

NISHCHAL SINGH, PANDIT SANT (1882-1978), widely respected holy man, preacher of Sikhism and head of the Sevapanthi sect of the Sikhs (1950-78), was born on 18 April 1882, the son of Bhai Amir Singh and Mat Piar Kaur, a pious couple of Mittha Tiwana in Shahpur (Sargodha) district of

SHAM SINGH, SANT (1803-1926), holy man who was also an accomplished musician, was born in 1803 to Bhai Darbari and Krishan Kaur, a couple of humble means belonging to the Sevapanthi sect of the Sikhs and inhabitants of Shahpur, in Sargodha district of Pakistan. His father died when he

DALIP SINGH, SANT (1883-1948), son of Ishar Singh and Har Kaur, was born in 1883 at the village ofLahri, in Hoshiarpur district. He was hardly five years old, when his father died. He was brought up by his maternal grandfather, Nihal Singh, at his village Dumeli. He received his early

JIVAN SINGH KARSEVAVALE, BABA (1894-1974), one of the principal disciples of Sant Gurmukh Singh Karscvavale (1849-1947), was born to Fatch Singh and Khem Kaur, peasants of modest means residing in the village of Rahal Chahal, in Tarn Taran tahsil of Amritsar district in the Punjab. Born in 1894, Jivan Singh

SIMBHARO, village 16 km from Patiala, claims a historical shrine known as Gurdwara Sahib Patshahi Nauvin (Dera Sahib). Guru Tegh Bahadur is said to have stayed in this village while travelling through this area. An old Manji Sahib which marked the site where he had halted, was recently replaced

DEVA SINGH NAROTAM, PANDIT (d. 1924), Nirmala scholar, was the son of Mahitab Singh of the village of Janetpura, 13 km north of Jagraori (30° 47`N, 75° 28`E), in Ludhiana district of the Punjab. He received his early lessons in the Sikh texts at the hands of Bhai Gurdit

PUNJABI SUBA MOVEMENT, a long drawn political agitation launched by the Sikhs demanding the creation of Punjabi Suba or Punjabi speaking state in the Punjab. At Independence it was commonly recognized that the Indian states then comprising the country did not have any rational or scientific basis. They were more