HARPALPUR, a village in Patiala district about 20 km south of Rajpura, (30°28`N, 76°37`E), has a historical shrine called Gurdwara Sri Mariji Sahib Patshahi IX, dedicated to Guru Tegh Bahadur who, according to local tradition, visited the site on Magh sudi 7, 1731 Bk/23 January 1675. The Guru is said

SOHAN SINGH JOSH (1898-1892), Akaliturned Communist, was born on 22 September 1898 at Chetanpura in Amritsar district. His father`s name was Lal Singh. Sohan Singh, who entered school rather late, passed the Middle standard examination from Church Mission School, Majitha, and the Marticulation examinationa from D.A.V. School, Amritsar, then

HIRA SINGH DARD, GIANI (1889-1965), journalist and author, who in his early youth began writing religious and patriotic poetry in Punjabi under the pseudonym of "Dard", later absorbed into his name, was born on 30 September 1889 in the village of Ghaghrot, in Rawalpindi district, now in Pakistan. His

TAKHT SINGH, BHAI (1870-1937), a pioneer of women\'s education, was born at Firozpur around 1870. His father, Deva Singh Nihang, is said to have fought in both of the Anglo Sikh wars (1845-46 and 1848-49). Takht Singh passed the High Proficiency (Vidvan) examination in 1887 from the Oriental College

ISHAR SINGH MAJHAIL (1901-1977), politician and legislator, was born in January 1901, the son of Bhai Asa Singh and Mat Basant Kaur, an agriculturist couple of Sarai Amanat Khan village, in Amritsar district. He was only about two and a half years old when his father went abroad to

TARASINGH, MASTER (1885-1967), dominant figure on the Sikh political scene for the middle third of the twentieth century, was born as one of four brothers and a sister in a Hindu family in a small village called Haryal, in Rawalpindi district, now in Pakistan, on 24 June 1885, and was

KESAR SINGH (d. 1935), a Sikh virtuoso of the Qur\'an. How Arabic sat upon Sikh lips will be a fascinating question to ask. Arabic when she came to India made good friends with the languages of India. They took note of its sonorous periods and resonant style of recitation.

TEJA SINGH, BABU (1867-1933), leader of the Bhasaur school of fundamentalism, was born on 20 January 1867, the son of`Subadar Sudh Singh and Jion Kaur of the village of Bhasaur in present day Sangrur district of the Punjab. His original name was Narain Singh. Having received his preliminary education in

KHALSA PRACHARAK VIDYALA, TARN TARAN, an institution established in 1906 by the Khalsa Diwan Majha. From its inception in 1904, the setting up of centres in the rural areas to conduct worship services and reform programmes among villagers had constituted a vital part of the DTwan`s mission. The new organizational

KHALSA UPDESHAK MAHAVIDYALA, GHARJAKH, a training institution for Sikh preachers, was established in 1901 by Sri Guru Singh Sabha, Gujrariwala, now in Pakistan. The Gujrariwala Singh Sabha, formed in 1888 and affiliated to the Khalsa Diwan Lahore, played an important role in the educational and social awakening of Punjabi

AGYA KAUR. BIBI (d. 1918), wife of Bhai Takht Singh and his helpmate in promoting women\'s education among Sikhs to which cause he was passionately devoted, was the daughter of Sardar Tek Singh of the village of Sultanpur, near Rahim Yar Khan railway station in the princely state of

MAN SINGH, JUSTICE (1887-1949), known as Bhai Man Singh up to his thirties, was born in 1887 at Ambala, now in Haryana, the youngest of the three sons of Nand Singh who had fought against the British in the second AngloSikh war (1849) and had then worked under them