sect
GIRANTH is the title of the religious book of the Divana sect. The authorship of the book is generally attributed to Haria and Bala, two leading figures in the order who were themselves disciples ofMiharban, grandson of Guru Arjan, Nanak V. One of the manuscript copies of the Giranth which
GULABDASIAS, a sect subscribing to epicurean ethics, were the followers of one Pritam Das, originally an Udasi sddhu. Pritam Das`s principal disciple was Gulab Das after whom the members of the sect came to be known as Gulabdasias. Gulab Das, son of Hamira, was born in 1809 at the
JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing
MIHARBAN JANAM SAKHI takes its name from Sodhi Miharban, nephew of Guru Arjan and leader of the schismatic Mma sect. Miharban`s father, Prithi Chand, was the eldest son of Guru Ram Das and as such had greatly resented being passed over as his father`s successor in favour of a
NIRMAL PANCHAITI AKHARA is a seminary of the Nirmala sect of the Sikhs established in 1862 at Patiala. Akhdrd, lit. arena, signifies a monastery or seminary with facilities for board, lodging and education of sadhus of a particular sect or cult. Sannyasi and Bairagi sadhus had their respective akhdrds, also
NIRMALA, derived from Sanskrit nirmala meaning spotless, unsullied, pure, bright, etc.. is the name of a sect of Sikhs primarily engaged in religious study and preaching. The members of the sect are called Nirmala Sikhs or simply Nirmalas. The sect arose during the time of Guru Gobind Singh (1666-1708), though
POTHI ASAVARJAN, pothi, i.e. book, comprising discourses of some of the saints of the Sevapanthi sect. Since the sermons are interspersed with hymns composed by saints who used to sing them at their sangats in Asavari rdga or musical measure, the book is called Pothi Asdvandn. The language of
ADDAN SHAH, BHAI (1688-1757), third in succession to Bhai Kanhaiya, founder of the Sevapanthi sect, was born in 1688 in the village of Lau in Jhang district, now in Pakistan. His parents were of a devout temperament and he inherited from them a deeply religious bent of mind. He
RAMANANDA (1300-1410?), promoter of Vaisnav Bhakti in North India and founder of the Bairagi sect of anchorites, was born at Prayaga (Allahabad) in a Kanyakubja Brahman family. He studied in Kasi (Banaras), the ancient seat of learning, and it was here that he became a disciple of Raghavananda, the
AGHORl or AGHORPANTHI. one of the several Kapalika sects, connected with the Tantrik cult of Saivism, notorious for its cannibalism and other abominable practices. Aghora literally means "not terrible," "not evil," otherwise, "pleasant" or "handsome," and is one of the euphemistic titles of the Hindu god, Siva. Aughar or
RAMRAIAS, originally a splinter sect of the Sikhs, now comprise an independent group more akin to the Udasis. The sect owes its origin to Baba Ram Rai, whose name it bears. Ram Rai, who was the elder son of Guru Har Rai (1630-61), the seventh Guru, and who had
AJAT SAGAR, by Surjan Das Ajat, is the religious book of the Ajatpanthi sect of the Udasis. Written in AD 1851, the only known manuscript of the work was available in the Sikh Reference Library, Amritsar, until it perished during the Blue Star action in the holy premises in 1984.
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