SUTHRASHAHIS, a mendicant order which owes its origin to Suthra Shah (1625-82), a disciple of Guru Hargobind. Not much is known about the life of Suthra Shah. The legend goes diat he was born in a Nanda Khatri family of Bahrampur, now in Gurdasur district, with a black mark

DHUAN, Punjabi for smoke, is a term which is particularly used for seats of certain monkish orders where a fire is perennially kept alive. In the Sikh context it is employed for the four branches of Udasi Sikhs established by Baba Gurditta (1613-38), on whom the headship of the sect

DAYAL, BABA (1783-1855), founder of the Nirankari sect of the Sikhs, was born at Peshawar on Baisakh sudi 15, 1840 Bk / 17 May 1783. He was the only son of Ram Sahai, a banker, and his wife Ladikki, daughter of Bhai Vasakha Singh of Rohtas. He lost his

GHARIBDAS IAS, followers of` Sant Gharibdas (1717-78), also known as Satsahibias for their peculiar form of greeting which is `Sat Sahib,` i.e. eternally existent (satya) is the Lord (sahib). The founder of the sect, Gharib Das was born in 1717 in the small village Chhudani, in Rohtak district. He got

GULABDASIAS, a sect subscribing to epicurean ethics, were the followers of one Pritam Das, originally an Udasi sddhu. Pritam Das`s principal disciple was Gulab Das after whom the members of the sect came to be known as Gulabdasias. Gulab Das, son of Hamira, was born in 1809 at the

JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing

MIHARBAN JANAM SAKHI takes its name from Sodhi Miharban, nephew of Guru Arjan and leader of the schismatic Mma sect. Miharban`s father, Prithi Chand, was the eldest son of Guru Ram Das and as such had greatly resented being passed over as his father`s successor in favour of a

NIRMAL PANCHAITI AKHARA is a seminary of the Nirmala sect of the Sikhs established in 1862 at Patiala. Akhdrd, lit. arena, signifies a monastery or seminary with facilities for board, lodging and education of sadhus of a particular sect or cult. Sannyasi and Bairagi sadhus had their respective akhdrds, also

POTHI ASAVARJAN, pothi, i.e. book, comprising discourses of some of the saints of the Sevapanthi sect. Since the sermons are interspersed with hymns composed by saints who used to sing them at their sangats in Asavari rdga or musical measure, the book is called Pothi Asdvandn. The language of