ARUR SINGH, SARDAR BAHADUR SIR (1865-1926), sarbarah (manager) of the principal Sikh shrines at Amritsar and Tarn Taran from 1907 to 1920, much maligned for his role during the popular movement for reform in the managment of Sikh shrines, came of a well known Shergil family of Naushahra in

DHANNA SINGH, BHAI (d. 1935), an indefatigable Sikh pilgrim, was born about 1893, the son of Sundar Singh, a ChahalJatt of the village Ghanauri in Sarigrur district of the Punjab. His original name was Lal Singh. His father died when he was barely tan years old, and he and his

LACHHMAN SINGH GRANTHI, BHAI (1867-1921), one of the martyrs of Nankana Sahib, was born in 1867, the son of Bhai Nanak and Mai Gariga Dei. His original name was Lachhman. As he grew up, he enlisted in the army as a cook. There he underwent the rites of Khalsa

MUZANG, now part of Lahore in Pakistan, was, during the seventeenth century, a village about 2.5 km south of the old city. Guru Hargobind (1595-1644) stopped here for some time during his visit to Lahore. Gurdwara Chheviri Patshahi, later built here to commemorate the Guru`s visit, was affiliated to the

PADHANA, pronounced Bharhana, a village barely half a kilometre on the Pakistan side of the IndoPak border, is sacred to Guru Hargobind (1595-1694) who once stayed here during his journey from Lahore to Amritsar. The historical Gurdwara Patshahi VI commemorating the Guru`s visit remained affiliated to the Shiromani Gurdwara Parbandhak

PAONTA SAHIB (30° 25`N, 77° 35`E).  a town on the right bank of the River Yamuna in Sirmur district of Himachal Pradesh, was founded by Guru Gobind Singh in November 1685. The land was an offering from Raja Mcdini Prakash of Nahan. Guru Gobind Singh stayed here for about three

ROHTAK (28°56`N, 76°34`E), district town in Haryana, claims two historical shrines, both dedicated to Guru Tegh Bahadur. GURDWARA BANGLA SAHIB is on the northwestern outskirts of the city. Guru Tegh Bahadur stayed at this site, near a pond. A small shrine was later raised on the spot. The shrine

SIKH ARCHITECTURE, style and design of building conspicuously popular among the Sikhs, is owed primarily to their religious monuments. Their secular edifices such as fortresses, palaces, samadhs (mausoleums built over places of cremation), havelis (fortified houses), bungas (residential cum educational houses ), educational institutions, etc, are no different from the

SRI GUR TIRATH SANGRAHI (Sri = honoured; gur= Gurus of the Sikh faith ; tirath = places of pilgrimage ; sangrahi = collection) by Pandit Tara Singh Narotam, lists places across the country hallowed by the visits of the Gurus and their families. The work, written in Gurmukhi script was

UGANI, a small village 10 km from Rajpura (30°28`N, 76°37`E), in Patiala district, has its twin shrines dedicated to Guru Tegh Bahadur and Guru Gobind Singh. Both are located in the same building, constructed by Maharaja Karam Singh of Patiala (1798-1845). The Gurdwara comprises three small rooms in a row.