DELHI SIKH GURDWARAS MANAGEMENT COMMITTEE was a byproduct of the Akali campaign for the reformation of the management of gurdwaras in the Punjab. To wrest control of the holy shrines from the hands of a corrupt and effete priestly order, the Sikhs had set up on 15 November 1920 a body called the Shiromani Gurdwara Parbandhak Committee (SGPC), Amritsar. In 1923, the SGPC took charge of all the historical gurdwaras in Delhi as well, and formed a committee of 11 members known as the Delhi Gurdwara Parbandhak Committee (DGPC) to manage them. The SGPC, however, continued to exercise powers of control and supervision over the affairs of DGPC.
DINA NATH, PANDIT (b. 1888), active supporter of and participant in the Sikh Gurdwara reform movement 1920-25, was born in 1888, the son of Pandit Bal Krishan of Amritsar. In the wake of the agrarian protest in the Punjab in 1907, he joined the Indian National Congress. He was secretary of the Amritsar District Congress Committee when the Gurdwara reform or AkaIi movement got under way with the establishment in November 1920 of a representative Sikh body, the Shiromani Gurdwara Parbandhak Committee. Pandit Dina Nath was in sympathy with the movement and joined the Akali agitation for the restoration of the keys of the to shakhana or treasury of the Darbar Sahib, which had been taken away by the British Deputy Commissioner on 7 November 1921.
DAULTAN, a Muslim midwife of the village of Talvandi Rai Bhoi, who attended the birth of Baba Kalu`s son who became renowned as Guru Nanak. As the birth of a male child was announced, Baba Kalu requested the family Pandit, Hardial, to cast the child`s horoscope. As Hardial worked out the stellar configuration, he was, says Bala Janam Sakhi, much impressed and wished to know if the midwife had not seen any signs. Daultari, who was sent for to speak with him, said that there were many children born under her care, but none so extraordinary as Kalu`s son. She described his first cry as the laughter of a grownup person and expressed her amazement at the portents she had witnessed.
FATEHNAMAH GURU KHALSA JI KA, by Ganesh Das, an employee of the Sikh Darbar, and published as edited by Sita Ram Kohli, contains accounts, in Punjabi verse, of three of the major battles of Sikh times. The first of these was fought at Multan in 1818 between Maharaja Ranjit Singh`s forces and the army of the local Afghan ruler Muzaffar Khan. The second, the first battle of Peshawar, also known as the battle of Naushera, was fought in 1823 between Sikhs and Muhammad`Azim Khan, who after the death of his brother Fateh Khan, had acquired power in Afghanistan and wished to reestablish Afghan supremacy over Peshawar.
GIANI SAMPRADAI is one of three major schools of Sikhs theologians and expositors of the Sikh scripture, the other two being the Udasis and the Nirmalas. Giani, the Punjabi form of Sanskrit jndni from the rootjnd (to know), originally meant a scholar of high learning. In Sikh tradition, a gidmis a learned man of pious character, competent to recite faultlessly, interpret and expound the Guru Granth Sahib and other Sikh religious texts. Sampraddi denotes a sectarian system or school of thought of accredited standing. It is claimed that the school of Gianis originated with Bhai Mani Singh (d. 1737) who had the privilege of receiving instruction from Guru Tegh Bahadur and Guru Gobind Singh.
GUJRAT (32°34`N, 7405`E). a district town in Pakistan, is sacred to Guru Hargobind, who stayed here for some time on his way back from Kashmir in 1620. Here he was met by the famous Muslim divine Shah Daula, well known to a local Sikh, Bhai Garhia, who also served as a masand in Kashmir preaching Guru Nanak`s word.
Discover the legacy of the Gurmat Granth Pracharak Sabha, established in 1885 to preserve Sikh texts and teachings through authentic publications.
Explore how the Guru Nanak Vidya Bhandar Trust promotes Sikh education through schools, scholarships, and training centers. Established by leaders in 1924.
Discover Hazara Singh's legacy as a brave Sikh martyr. Learn about his role in the Gurdwara reform movement and his ultimate sacrifice in 1921.
Explore the legacy of Hukam Singh Malvai, a dedicated soldier of the Sikh empire who served the Lahore Darbar and achieved honor on the battlefield.
