MEVA SINGH MAJITHIA, an artillery commander in the Sikh army, whose regiment, according to the Lahore diarist Sohan Lal Sun, was called TopkhanaiMeva Singh, consisting of 10 light and 10 field guns and 1,014 men. In December 1844, Meva Singh was nominated a member of the council constituted by

MUNTAKHAB ULLUBAB, lit. selected (records) of the wise and pure, is a history of India written in Persian with an Arabic title by Muhammad Hashim or Hashim `Ali Khan, better known as Khafi Khan. Completed in 1722, the work was edited and printed by Maulawi KahTr ud Din in

NARAIN DAS, BHAI, a prominent Sikh of the time of Guru Angad, listed in Mani Singh, Sikhan di Bhagat Maid. See, also, Bhai Gurdas, Varan, XI. 15. BIBLIOGRAPHY 1. Mani Singh, Bhai, Sikhan di Bhagat Mala. Amritsar, 1955 2. Santokh Singh, Bhai, Sri Gur Partap Suraj Granth. Amritsar, 1927-35

NOHAR (29°12`N, 74°45`E) in Gariganagar district of Rajasthan, was visited by Guru Gobind Singh during hisjourney towards the South in 1706. He encamped near Chhip Talai, a pond southeast of the town. The local inhabitants, mostly followers of Jain and Vaisnava faiths, viewed the armed band of the Guru`s

PANTH, from Sanskrit patha, pathin, or pantham, means literally a way, passage or path and, figuratively, away of life, religious creed or cult. In Sikh terminology, the word panth stands for the Sikh faith as well as for the Sikh people as a whole. It represents the invisible mystic body

PERRON, PIERRE CUILLIER (1755-1834), in chief and all powerful deputy in northern India. Perron endeavoured to extend Maratha influence up to the River Sutlej. When in 1800 the British emissary, Mir Yusaf `Ali Khan, came on a mission to the court of RanjTt Singh, Perron did not wish an entente

PRITAM DAS, MAHANT (1752-1831), an Udasi saint, was born in 1752, according to some sources in 1722, in a Sarsvat Brahman family of Hoshiarpur district of the Punjab. His original name was Karam Chand. His early education was limited to preliminary Urdu. He left his home at the age

RAJ KAREGA KHALSA, lit. "the Khalsa shall rule," a phrase expressive of the will of the Sikh people to sovereignty, is part of the anthem which follows the litany or ardas recited at the end of every religious service of the Sikhs. While the ardas is said by an officiant

RANJIT SINGH (1780-1839), Maharaja of the Punjab, popularly called Sheri Punjab, i.e. the Lion of the Punjab, was the most colourful, the most powerful and yet the most endearing figure in the history of the Sikhs. He ruled over a domain extending from the Khaibar Pass in the west

SADHU SINGH, PANDIT (1840-1907), a school man of the Nirmala order, was born in the village of Saraliari, in Amritsar district, in 1840. From his very childhood, he developed an inclination for the company of holy men. This was cause of concern for his father, Sobha Singh, and mother,

SAN GAT, Punjabi form of the Sanskrit term sarigti, means company, fellowship, association. In Sikh vocabulary, the word has a special connotation. It stands for the body of men and women met religiously, especially in (lie presence of the Guru Granth Sahib. Two other expressions carrying the same connotation

SATI or sachch, Punjabi form of the Sanskrit satya or sat, lit. truth, in the philosophical sense is essential and ultimate reality as against inessential or partial truth. Rooted in Sanskrit as meaning "to be, live, exist, be present, to abide, dwell, stay", satya means " true, real, pure," as