GULAB SINGH GHOLIA, SANT (1853-1936), Sikh saint and scholar, was born in 1853 to Bhai Dal Singh and Dharam Kaur of Bhattivala, a village 6 km south of Bhavamgarh, in the present Sarigrur district of the Punjab. He received his early education in the village dharamsald, and then spent five years at the derd of Bhai Ram Singh, at Manuke, in Faridkot district, learning kirtan and studying the Sikh texts. Realizing that, to properly comprehend and interpret certain theological terms used in the Scripture, knowledge of Sanskrit was essential, he shifted, in 1873, to the village of Dhapali (now in Sarigrur district), where he apprenticed himself to Giani Anokh Singh. He studied Sanskrit and Vedanta with him for ten long years.
GURMAT SUDHAKAR (lit. Sikh principles explained and illustrated : Sudhdkar= the moon, i.e. the illuminator) is an anthology by Bhai Kahn Singh, of Nabha, of excerpts from old Sikh historical texts and manuals of stipulated conduct. The work, first published in 1899, is divided into sixteen chapters. The opening chapter comprises verses from Guru Gobind Singh, the second from Bhai Gurdas and the third passages from the Janam Sakhi of Bhai Bala. The fourth chapter is culled from Gurbilds Chhevin PdtshdJu. Chapters five is based on Var 1 from Bhai Gurdas.
HAFIZABAD (32°4`N, 73"41`E), a sub divisional town in Gujrariwala district of Pakistan, claimed a historical Sikh shrine commemorating the visit of Guru Hargobind, who stopped here briefly travelling back from Kashmir in 1620. Gurdwara Chhevih Patshahi, as it was known, remained affiliated to the Shiromani Gurdwara Parbandhak Committee until 1947 when it was abandoned in the wake of the partition of the Punjab.
JANGNAMA, by Qazi Nur Muhammad, is an eyewitness account in Persian verse of Ahmad Shah Durrani`s seventh invasion of India, 1764-65, for which it is the only major source of information. A copy of the manuscript in the hand of one Khair Muhammad of Gunjaba was preserved at the District Gazetteer Office at Quetta in Baluchistan from where Karam Singh, state historian of Patiala, made a transcript which was utilized by Dr Ganda Singh in producing an edited version of the Persian text, with a preface and a brief summary in English. The work was published by the Sikh Historical Research Department, Khalsa College, Amritsar, in 1939.
KARTAR SINGH, GIANT (1902-1974), Akali leader who was known for his political astuteness and for his single mindedncss of purpose and who dominated Sikh politics during the 40`s and 50`s of the 20th century, was born the son of Bhagat Singh and MaT Jio on 22 February 1902 at Chakk No. 40 Jharig Branch in Lyallpur district (now in Pakistan). The family, Jatts of Khaihra clan, originally belonged to Nagoke village in Amritsar district and had migrated to Lyallpur district when that area, formerly a wasteland known as Sandal Bar, was opened up as a canal colony towards the close of the nineteenth century. Kartar Singh received his early education in the village gurudwara and later joined Khalsa School in the neighbouring Chakk No. 41 from where he matriculated in 1921.
KIRPAN MORCHA, campaign started by the Sikhs to assert their right to keep and carry kirpan, i.e. sword, religiously obligatory for them, which was denied to them under the Indian Arms Act (XI) of 1878. Under this Act, no person could go armed or carry arms, except under special exemption or by virtue of a licence. Whatever could be used as an instrument of attack or defence fell under the term "Arms." Thus the term included firearms, bayonets, swords, dagger heads and bows and arrows. Under the Act, a kirpan could be bracketed with a sword.