BABA NAUDH SINGH, whose full title. "The Redemption of Subhagji through the Grace of Baba Naudh Singh," pronounces the homiletic character of the book at the start, was first published in 1921. Comprising a wide variety of elements ranging from romance to polemics, sermon and theology, it seeks to present the Sikh way and vision of life through incident, example and argument. In a manner, the author, Bhai Vir Singh, has only extended the form effected by him in his earlier romances, Sundan, Bijay Singh and Satvant Kaur.
BHAGATRATNAVALI, also known as Sikhan di Bhagatmal or Sikhan di Bhagatmala or Bhagatavali is a tika or exposition, in Punjabi prose, of a Var (no.ll) from Bhai Gurdas`s Varan. The Var con tains a roster of the names of some of the Sikhs of the time of the first six Gurus, Guru Nanak to Guru Hargobind, without giving any details about how they got initiated into the Sikh faith or about their careers. The Bhagat Ratnavali, attributed to Bhai Mani Singh (q.v.), attempts to supply these. The name of Bhai Mani Singh occurs at several places in the text in the third person which makes it doubtful if he is the author.
BHASAUR SINGH SABHA, or to give its full name Sri Guru Singh Sabha, Bhasaur, was established in 1893 twenty years after the first Singh Sabha came into existence in Amritsar at the village of Bhasaur in the then princely state of Patiala. The Singh Sabha, a powerful reform movement among the Sikhs, was as much an urban phenomenon as it was rural. While there were very strong Singh Sabhas in cities such as Rawalpindi, Lahore, Shimla and Firozpur, Singh Sabhas flourished in small villages like Badbar and Bagarian as well.
BOLE SO NIHAL, SATI SRI ARAL is the Sikh slogan or jaikara (lit. shout of victory.triumph or exultation). It is divided in two parts or phrases. The first, bole so nihal orjo bole so nihal, is a statement meaning "whoever utters (the phrase following) shall be happy, shall be fulfilled," and the second part sati snakaJ (Eternal is the Holy/ Great Timeless Lord). This Jaikara, first popularized by Guru Gobind Singh, Nanak X, has become, besides being a popular mode of expressing ebullient religious fervour or a mood of joy and celebration, an integral part of Sikh liturgy and is shouted at the end of ardas or prayer, said in sangat or holy congregation.
CHHOTA GHALLUGHARA, lit. minor holocaust or carnage, as distinguished from Vadda Ghallughara (q.v.) or major massacre, is how Sikh chronicles refer to a bloody action during the severe campaign of persecution launched by the Mughal government at Lahore against the Sikhs in 1746. Early in that year, Jaspat Rai, the faiydar of Eminabad, 55 km north of Lahore, was killed in an encounter with a roving band of Sikhs. Jaspat Rai\'s brother, Lakhpat Rai, who was a diwan or revenue minister at Lahore, vowed revenge declaring that he would not put on his head dress nor claim himself to be a Khatri, to which caste he belonged, until he had scourged the entire Sikh Panth out of existence.
DHAND, village 15 km southwest of Amritsar (31° 38`N, 74° 52`E) along the ChhehartaJhabal road, is sacred to Guru Hargobind (1595-1644), who once came here to fulfil the wish of an old Sikh, Bhai Langaha. Gurdwara Patshahi Chhevin commemorating the visit stands on the southern outs kirts of the village. Its present building was constructed by Sant Gurmukh Singh Sevavale in 1929. The Guru Granth Sahib is seated on a canopied seat of white marble in the doublestoreyed sanctum in the middle of the divan hall.