Sikhan De Raj Di Vithia, by Shardha Ram Philauri, written in Punjabi in 1922 Bk/A.D. 1866 and publihed in A.D. 1868 contains an account of the Punjab from Guru Nanak (1469-1539), founder of the Sikh faith, to the advent of the British in 1849. It was primarily meant for the new English administrators who had come into the Punjab in the wake of annexation. An English translation of the book made by Henry Court was first published in 1888. Bhai Jawahir Singh brought out another English translation of the book in 1901, with a lengthy introduction pointing out the numerous factual errors in the work.
TARGA, village 6 km north of Kasurm Lahore district of Pakistan, had historical Sikh shrine, Gurdwara TIsri Patshahi Jhari Sahib, on the western outskirts marking the site where Guru Amar Das, Nanak III, travelling in these parts at the request of devotees living in the nearby Kadivind had once stopped. A largely attended religious fair used to be held at this Gudwara on the occasion of Baisakhi. The place was abandoned in the wake of the partition of the country in 1947.
VAHIGURU, also spelt and pronounced Vahguru, is the distinctive name of the Supreme Being in the Sikh dispensation, like Yahweh in Judaism and Allah in Islam. In Sikh Scripture, the Guru Granth Sahib, the term does not figure in the compositions of the Gurus, though it occurs therein, both as Vahiguru and Vahguru, in the hymns of Bhatt Gayand, the bard contemporary with Guru Arjan, Nanak V (1553-1606), and also in the Varan of Bhai Gurdas. Guru Gobind Singh, Nanak X (1666-1708), used Vahiguru in the invocatory formula (Ik Onkar Sri Vahiguru ji ki Fateh, besides the traditional Ik Onkar Satigur Prasadi) at the beginning of some of his compositions as well as in the Sikh salutation (Vahiguru ji ka Khalsa Vahiguru ji ki Fateh varied as Sri Vahiguru ji ki Fateh).
WATHEN, GERARD ANSTRUTHER (1878-1958), a British educator who came by much applause and friendliness at the hands of his Sikh pupils and their parents during his time as principal of the Khalsa College at Amritsar in the early part of the twentieth century. By his helpfulness and natural affability and by his spirit of devotion he had won the trust of the entire people. They soon seemed to be eating off his palm. They worshipped him and Mrs Wathen as their friends and benefactors.
AGRA (27°10\'N, 78°\'E), became the seat of a Sikh sangat following a visit by Guru Nanak during the first of his four long preaching journeys. Later, Guru Ram Das, in his early career as Bhai Jetha, was in Agra when he attended Akbar\'s court on behalf of Guru Amar Das, Nanak III. Guru Tegh Bahadur, Nanak IX, passed through the city on his way to the eastern parts in 1665-66. Guru Gobind Singh, the last of the Gurus, also visited Agra when he met Emperor Bahadur Shah in 1707-08.
ANDREWS, CHARLES FREER (1871-1940). Anglican missionary, scholar and educationist, was born to John Edwin Andrews on 12 February 1871 in NewcastleonTyne in Great Britain. His father was a minister of the Evangelical Anglican Church. Andrews grew up in an intense and emotional religious environment. A nearly fatal attack of rheumatic fever in childhood drew him to his mother with an intense affection and her love created in his mind the first conscious thoughts of God and Christ, and by the time he entered Cambridge, at the age of 19, he had already had "a wonderful conversion of my heart to God." In 1893, Andrews graduated first class in Classics and Theology from Pembroke College, Cambridge.