BHAGAT- Bhagat has roots in the word Bhaj or Bhakt, which means divided (into self and the \'other\'; this \'other\' may be a god or the Almighty) or sacrificed (into pieces for some god or for the Almighty); hence, Bhagat is one who is devoted to some god or the

RENUNCIATION means the giving up of the style of living dominated by worldly ambition and craving and discarding the love of possessions for the sake of achieving the ultimate goal of religious life. The theistic traditions hold that when one is united with God, all else loses its significance. In

DASAMDVAR (Skt. dasamadvara), lit. meaning \'tenth gate\', is a concept in Sikhism which signifies the door to enlightenment and spiritual vision. Dasamdvarm the Hathayogic system is also known as brahmrandhra, moksadvara, mahapatha and madhya marga, the terms frequently used in the esoteric literature of medieval India. It is term

SARBATT DA BHALA, literally. Weal to all... Weal to everyone. This is the concluding line which marks the finale or arc/as or supplicatory prayer, with which every Sikh service or ceremony concludes. The full couplet reads : Nanak nam charhdikala tere bhane sarbatt da bhala (May God`s Name, may the

FIVE SYMBOLS, a set of five distinctive features or elements of personal appearance or apparel that set off Sikhs from the followers of any other religious faith. Any study of religious symbols involves a dual task: first, to explain the meaning of symbols not only in terms of their

SATKARTARIAS, a religious sect only remotely related to Sikhism was founded by Sarigat Das, a Julka Khatri, contemporary of Guru Hargobind (1595-1644). The name Satkartaria is derived from .Sangat Das` preceptor, Bhai Sangtia, a Sodhi of Lahore, who was initiated into Sikhism by Guru Arjan in 1593 and who

GOD, a term used to denote any object, of worship or evocation, signifies the belief of most modern religions in the existence of a Supreme Being who is the source and support of the spatio temporal material world. Theologians remember Him by the name of God. The fundamental belief of

SEVA, from Sanskrit root sev (to serve, wait or attend upon, honour, or worship), is usually translated as `service` or `serving` which commonly relates to work paid for, but does not convey the sense in which the term is used in the Sikh tradition. The word seva has, in

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

SIKLIGAR SIKHS constitute that section of lohars or ironsmiths who once specialized in the craft of making and polishing weapons. Sikligar is derived from Persian saqi, lit. polishing, furnishing, making bright (a sword), the term saqlgar meaning a polisher of swords. In medieval India, Sikligars were in great demand for

ISHVAR from Sanskrit Isvara isa = ruler, master, ord+vara = environing, enclosing, ie. the allpervasive Lord) is one of the several names used in Indian philosophy for God, the Ultimate Reality, also known as Brahman. There is however a subtle conceptual difference between Isvara and Brahman as interpreted by

SINGAPORE SIKH MISSIONARY TRACT SOCIETY, renamed Sikh Missionary Tract Society, Malaya, in 1941 and Sikh Missionary Society, Malaya, in 1946, when it was reactivated after having remained dormant during (lie war in the East, was registered on 9 March 1940, with its offices at 175, Queen Street, Singapore. The