sikhs
NARAYANA, wellknown centre, Dadu Dvara, of the Dadupanthi sect of sadhus founded by saint Dadu (15441603) of the Bhakti movement, half a kilometre from Naraina railway station and 71 km from Ajmer (26° 27`N, 74° 42`E). Guru Gobind Singh visited this Dadu Dvara in the course of his travels through
MEHRAJ, also spoken as Mahiraj or Marhaj, is a village 6 km northwest of Rampura Phul (30°16`N, 75°14`E) in Bathinda district founded in 1627 by Bhai Mohan (d. 1630), aJatt of the Siddhu clan, with the blessings and help of Guru Hargobind. According to Sikh tradition, Mohan with his tribe
KALMOT (also called Khera Kalmot), village 18 km northwest of Anandpur (31°14`N, ^G^l`E) in Ropar district of the Punjab, was in 1700 the scene of a clash between the Sikhs and the local GujjarRarighars who challenged Guru Gobind Sihgh while out on a chase. The Sikhs defeated the Rarighars and
ANANDPUR (31° 13\'N, 76° 32\'E). lit. City of Bliss, is situated on one of the lower spurs of the Shivalik range in Ropar district of the Punjab. Connected to the rest of the country by rail and road, it lies 31 km north of Ropar (Rup Nagar) and 29 km
SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which
HOLA MAHALLA or simply Hola, a Sikh festival, takes place on the first of the lunar month of Chef which usually falls in March. This follows the Hindu festival of Holi. The name Hola is the masculine form of the feminine sounding Holi. Mahalla, derived from the
JHATKA, the Sikh mode of killing an animal for food, also stands for the meal of an animal or bird so killed. Derived, etymologically, from jhat, an adverb meaning instantly, immediately or at once, jhatka signifies a Jerk, snap, jolt or a swift blow. For Sikhs jhatka karna or jhatkaund
LAKHNAUR, 10 km south of Ambala City (30"23`N, 76"47`E), was the ancestral village of Mata Gujari, mother of Guru Gobind Singh. Returning in 1670 to Patna after his long eastern journey, Guru Tegh Bahadur asked his family to travel straight to Lakhnaur, while he himself made a detour and went
AKALI, THE, a Punjabi daily newspaper which became the central organ of the Shiromani Akali Dal, then engaged in a fierce struggle for the reformation of the management of the Sikh gurdwaras and a vehicle for the expression of nationalist political opinion in the Punjab in the wake of the
ANGLOSIKH WAR II, 1848-49, which resulted in the abrogation of the Sikh kingdom of the Punjab, was virtually a campaign by the victors of the first Anglo Sikh war (1945-46) and since then the de facto rulers of the State finally to overcome the resistance of some of the sardars
BANDAI, name given to the followers of the Sikh hero, Banda Singh Bahadur (1670-1716), who regarded him not only as a military leader but also as Guru next to Guru Gobind Singh in spiritual succession. They were opposed and ultimately expelled in 1721 by the mainstream of the Sikhs,
BHALAN, village near the confluence of Soah rivulet with the River Sutlej 14 km south of Nangal in Ropar district of the Punjab, is sacred to Guru Gobind Singh, who arrived here following Khanzada Rustam Khan in the winter of 1693-94. As Guru Gobind Singh himself relates in his Bachitra
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