sikhs

Discover the valiant story of Taru Singh, a Sikh martyr from Punjab who selflessly supported exiled brethren. His legacy of faith endures.

Discover the legacy of Sodhi Vadbhag Singh, a descendant of Guru Hargobind, who led Sikh resistance against Afghan oppression in 18th-century Punjab.

Discover the tumultuous reign of Yar Muhammad Khan in Peshawar, his struggles with Ranjit Singh, and alliances amidst regional power shifts.

AHWAL-I-FIRQAH-I-SIKKHAN, variously titled as Twarikh-i-Sikkhan, Kitab-i-Tankhi-Sikkhan and Guzarish-i-Ahwal-i-Si\'kkhan, by Munshi Khushwaqt Rai, is a history in Persian of the Sikhs from their origin to AD 1811. Khushwaqt Rai was an official news writer of the East India Company accredited to the Sikh city of Amritsar. It was written at the request of Col (afterwards General Sir) David Ochterlony, British political agent at Ludhiana on the Anglo Sikh frontier. Opinion also exists that it was written at the suggestion of Charles Theophilus Metcalfe.

ANDREWS, CHARLES FREER (1871-1940). Anglican missionary, scholar and educationist, was born to John Edwin Andrews on 12 February 1871 in NewcastleonTyne in Great Britain. His father was a minister of the Evangelical Anglican Church. Andrews grew up in an intense and emotional religious environment. A nearly fatal attack of rheumatic fever in childhood drew him to his mother with an intense affection and her love created in his mind the first conscious thoughts of God and Christ, and by the time he entered Cambridge, at the age of 19, he had already had "a wonderful conversion of my heart to God." In 1893, Andrews graduated first class in Classics and Theology from Pembroke College, Cambridge.

Discover the vibrant Baisakhi festival, marking the Sikh Khalsa's birth and harvest joy with dance, music, and rituals every April 13 or 14. Celebrate Sikh traditions!

BHAGVANT SINGH BANGESARI was. according to Sarup Singh Kaushish, Guru kian Sakhian, the naik or leader of a large tanda or trade caravan. In September-October 1708, he with his merchandise was passing through Nanded where he halted to pay homage to Guru Gobind Singh. As the Guru deputed Banda Singh Bahadur with five of his Sikhs to come to the Punjab to chastise the persecutors, they travelled with Bhagvant Singh`s caravan.

BUDDHA DAL and Taruna Dal, names now appropriated by two sections of the Nihang Sikhs, were the popular designations of the two divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century. With the execution of Banda Singh Bahadur in 1716, the Sikhs were deprived of a unified command. Moreover, losses suffered by the Sikhs during the anti Banda Singh campaign around Gurdaspur and the relentless persecution that followed at the hands of `Abd usSamad Khan, governor of Lahore, made it impossible for Sikhs to continue large scale combined operations.

DAGGO, BHAI. a rich landlord of Dhamtan, now in Jind district of Haryana, was a masand having jurisdiction over the Bangar region during the time of Guru Tegh Bahadur. When the Guru visited Dhamtan in 1665, Bhai Daggo received him with exceeding joy and put him up in a new house he had constructed. The Guru showered his blessings upon him: "For meeting me with presents, milk shall abound in thy house. Minister to the Sikhs and devotees, and remain with us during our stay in this place." Guru Tegh Bahadur stayed at Dhamtan to celebrate the festival of Divali.

DIP SINGH SHAHID. BABA (1682-1757). founder of the Shahid misi or principality as well as of the Damdami Taksal or Damdama school of Sikh learning, was born in 1682, the son of Bhai Bhagata and Mai Jiuni. a Sikh couple living in Pahuvind, a village 40 km southwest of Amritsar. He received the vows of the Khalsa at Anandpur where he stayed for some time to study the sacred texts under Bhai Mani Singh. He rejoined Guru Gobind Singh at Talvandi Sabo in 1706 and, after the latter`s departure for the South, stayed on there to look after the sacred shrine, Damdama Sahib.