BAHILO, BHAI (1553-1643), a Siddhu Jatt of the village of Phaphre, in present day Bathinda district of the Punjab, and a prominent Sikh of his time. He was originally a follower of Sultan Sakhi Sarwar and a local priest of that semi Muslim sect of Sultanias or Sarwarias. In

BHAGAT MAL, subtitled SakhiBhai Gurdas Ji ki Var Varvfri Sikhan di Bhagatmala, is an anonymous manuscript (Kirpal Singh, A Catalogue of Punjabi and Urdu Manuscripts, attributes it to one Kirpa Ram, though in the work itself no reference to this name exists) held in the Khalsa College, Amritsar, under MS.

BROADFOOT, GEORGE (1807-1845) Joined service of the East India Company as a cadet in the Madras Native Infantry in 1826. In May 1841, he went to Kabul in command of the escort which accompanied the families of Shah Shuja` and Zaman Shah. He took part in the first Afghan war

CONSTITUTIONAL REFORMS OF 1919: SIKH DEPUTATION TO ENGLAND. In August 1917, the Secretary of State for India, Edwin Samuel Montagu, made the declaration that the aim of British policy was the introduction of responsible government in India. When Montagu visited India that autumn, Maharaja Bhupinder Singh, ruler of Patiala, met

DHARAMSALA or dharamsala from Sanskrit dharmasala, lit. court of justice, tribunal, charitable asylum, religious asylum, stands in Punjabi for a place of worship or the village hospice. Dharamsala as a Sikh institution is the precursor of gurdwara (q.v.). According to janam sakhis, accounts of the life of Guru Nanak (1469-1539).

GHARIBDAS IAS, followers of` Sant Gharibdas (1717-78), also known as Satsahibias for their peculiar form of greeting which is `Sat Sahib,` i.e. eternally existent (satya) is the Lord (sahib). The founder of the sect, Gharib Das was born in 1717 in the small village Chhudani, in Rohtak district. He got

GURBAKHSH SINGH (also referred to as Bakhshash Singh) and Bakhshish Singh, Ralal Sikhs of Bharoval village in Amritsar district, were among the sangat or batch of Sikhs which led by Duni Chand came from the Majha in pursuance of Guru Gobind Singh`s call to attend the historic assembly convened

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

KARSEVA, voluntary contribution of physical labour towards cleaning and construction operations at sacred tanks and temples, holds a special significance in the Sikh tradition. Sevd, altruistic service, was preached by the Gurus as a means to God realization. "One who renders selfless service attains to the Lord`s presence," says

KHALSA UPDESHAK MAHAVIDYALA, GHARJAKH, a training institution for Sikh preachers, was established in 1901 by Sri Guru Singh Sabha, Gujrariwala, now in Pakistan. The Gujrariwala Singh Sabha, formed in 1888 and affiliated to the Khalsa Diwan Lahore, played an important role in the educational and social awakening of Punjabi

MACAULIFFE, MAX ARTHUR (1841-1913), English translator of the Sikh Scriptures and historian of Sikhism, was born on 10 September 1841 at Newcastle West, County Limerick, Ireland. He was educated at Newcastle School, Limerick, and at Springfield College and Queen\'s College, Galway. He received a broad humanistic education that allowed him

MEHAR SINGH NIRMALA, a Sandhu Jatt belonging to the Nishananvali misi, became famous by display of bravery and courage in the latter half of the eighteenth century. He was one of the persons who figured in the partition of Sirhind territory after the town was captured by Sikhs in