GULZAR SINGH, BHAI (d. 1737), a devoted Sikli, received the vows of the Khalsa at the hands of Guru Gobind Singh. He was among the five Sikhs sent along with Bhai Mani Singh to Amritsar in 1700 to manage the shrines there. In the days of severe persecution by

GURBILAS PATSHAHI 10, a poeticized account of Guru Gobind Singh`s career, was completed in 1751, forty-three years after his death. Until it was published in 1968, there were only four manuscript copies of the work known to exist. Apart from specialists, very few had heard of it. The author

GURMANTRA, Punjabi Gurmantar, is that esoteric formula or term significant of the Supreme Being or the deity which the master or teacher confides to the neophyte to meditate on when initiating him into his spiritual discipline. The concept of mantra goes back to the pre-Vedic non Aryan tradition and to

GURNE KALAN, village 8 km south of Lahira (29°56`N, 75°48`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur who, according to Bhal Santokh Singh, Sn GurPratap Suraj Granth, stayed here for three days while on his way from Talvandl Sabo to Dhamtan. A small gurdwara

GURUSAR, village 11 km northwest of Giddarbaha (30°12`N, 74°39`E) in Faridkot district of the Punjab, claims a historical shrine, Gurdwara Mariji Sahib, sacred to Guru Gobind Singh, who visited the place in 1706 on his way from Muktsar to Talvandi Sabo. The Gurdwara, situated on the bank of the village

HAKTMPUR, a village 9 km southeast of Banga (31"11`N, 76"E) in Jalandhar, district of the Punjab, claims a historical shrine called Gurdwara Nanaksar, sacred to Guru Nanak (1469-1539), who, according to local tradition, once halted here travelling from Kartarpur (Ravi). Guru Har Rai, Nanak VII, (1630-61) also visited this

HARLAN, JOSIAH (1799-1871), adventurer and medical practitioner who served the British, the Sikhs and the Afghans, was born in Philadelphia, U.S.A., in 1799. At the age of 24, he arrived at Calcutta and was employed as an assistant surgeon by the East India Company and attached to the British army

HAZARA SINGH, GIANI (1828-1908), scholar and educator, was born in Amritsar in 1828. He also used to inscribe his name as Bhai Hazara Singh Giani as well as Hazur Hari. His father, Bhai Savan Singh, was employed in the Golden Temple as a store keeper. The family had migrated from

HIRA SINGH KALAL, of Pasrur in Sialkot district, went in company with Thakur Singh Sandharivalia travelling to England in 1884 to meet Maharaja Dulccp Singh. On his return to India, he is said to have acted as an intermediary between the Raja of Kashmir, Baba Khem Singh Bedi and

Ham Hindu Nahin, by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title

ISHAR KAUR, RANI (d. 1840), daughter of Lal Singh Sandhu of the village of Sirarivali, in Sialkot district of the Punjab, was married to Prince Kharak Singh, eldest son of Maharaja Ranjit Singh, in 1815, by the rite of chddar anddzi, i.e. throwing across the conjugal sheet. She immolated

JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing