BULAKI DAS was the masand or head of the Sikh sangat, at Dhaka, now capital of Bangladesh, during the third quarter of the seventeenth century. Dhaka had been visited by Guru Nanak at the beginning of the sixteenth century when a sangat had emerged in the town. During the

BHANA MANNANA: Bhana Mannana literally means to bow before the Will of God. Anything unpleasant should not make a Sikh despondent or angry. One should try to do one\'s best and leave the rest to God. Sikh is not a fatalist but a Sikh has an obligation not to question

CHATUR DAS KAPUR, BHAI, whose name appears in Bhai Gurdas`s roster of devotees of Guru Arjan`s time. Varan, XI. 20. Chatur Das received initiation at the hands of the Guru who taught him to be humble and, in humility, seek the company of holy men. See GARU, BHAi

CHANDO RANI, MAI, mother in law of Guru Nanak. was married to Mul Chand of Batala. See MUL CHAND, BHAi

CHATAR SINGH ATARlVALA (d. 1855), commander and provincial governor under minor Maharaja Duleep Singh, was the son of Jodh Singh Atarivala. Jodh Singh had joined the service of Maharaja Ranjit Singh in 1805 when he received large jagirs in the Pothohar country. On the death of his father in

CHIKA, an old village in Kaithal district of Haryana, 26 km west of Pehova (29° 59`N, 76° 35`E), is sacred to Guru Hargobind and Guru Tegh Bahadur. The former passed through Chika at the time of his visit to Kurukshetra in 1638. Guru Tegh Bahadur arrived here from Samana

Chitrakar, Ishwar Singh (1912 -1968), a noted painter and poet in Punjabi, was born in 1912 and died in 1968. His pen name, Chitrakar, indicates his penchant for painting and painting to him was as dear a medium of creativity as poetry was. Literary movements of his time did

DALPATI, son of Bhim of the village of Maur in district Bathinda of the Punjab, served Guru Gobind Singh at Damdama Sahib (Talvandi Sabo) with a potful of curds and won his approbation. According to Sakhi Pothi, Guru Gobind Singh bestowed a robe of honour on him.

DEG TEGH FATEH, a Sikh saying which literally means victory (fateh) to kettle (deg) and sword (tegh). All the three words have been taken from Persian which was the State language in the formative period of Sikhism. The word deg, i.e. a large sized kettle or cauldron having a

DHADI, one who sings vars or ballads to the accompaniment of a musical instrument called dhad, a drumlet held in the palm of one hand and played with the fingers of the other. A concomitant of dhad is the sarangi, a stringed instrument. Dhadis, patronized by chiefs and princes, eulogized

DHIAN SINGH (d. 1705), a devoted Sikh of the time of Guru Gobind Singh. He was one of the warriors who took part in the battle against Said Khan. He fell a martyr in the battle of Chamkaur (7 December 1705). M.G.S. DHIAN SINGH, resident of the village of

DINA NATH, PANDIT (b. 1888), active supporter of and participant in the Sikh Gurdwara reform movement 1920-25, was born in 1888, the son of Pandit Bal Krishan of Amritsar. In the wake of the agrarian protest in the Punjab in 1907, he joined the Indian National Congress. He was