sirigh
KARTARPUR. village on the right bank of tlie River Ravi in the present Sialkot district of Pakistan and usually called Kartarpur Ravl to distinguish it from another town of tlie same name in Jalandhar district of Indian Punjab, is sacred to Guru Nanak (14691539) to whom it owed its origin
KANPUR (26"25`N, 80°17`E), formerly Kanhaiyapur, possesses a Sikh shrine sacred to Guru Tcgh Bahadur. Guru Tegh Bahadur visited the site at the beginning of 1666 while on his way to the eastern parts. The memory of his visit was kept alive by a modest singleroomed shrine which was developed into
KANGANPUR, a large village along KasurLodhrari railway line in Lahore district of Pakistan, had a historical Sikh shrine dedicated to Guru Nanak. Local tradition established Kariganpur as the locale of an episode given in the Purdtan Janam Sdkhi. It is said that once Guru Nanak accompanied by Bhai Mardana came
KANJHLA, village 18 km from Sarigrur (30"14`N, 75°50`E) in the Punjab, has a common gurudwara, called Jhira Sahib, honouring the memory of Guru Nanak, Guru Hargobind and Guru Tegh Bahadur, all of whom are believed to have visited the site successively. GurdwaraJhira Sahib stands where there used to be a
KANAKVAL KALAN (also called Kanakval Bhariguah), a village 25 km southwest of Sunam (30°7`N, 75°48`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur, who visited it during one of his travels through the Malva territory. Gurdwara Sahib Nauviri Patshahi which honours his memory is situated half
JAMBAR KAIAN, a village in Lahore district, liad a historical gurudwara in memory of Guru Arjan, who once halted here during his travels in the region. Gurdwara Dukh Nivaran, as it was popularly known, had 165 acres of land attached to it and was administered by the Shiromani Gurdwara Parbandhak
BHAGU, village in Bathinda district of the Punjab, is sacred to Guru Gobind Singh, who stopped here overnight on his way from Bhuchcho to Bathinda in 1706. Gurdwara Dasvin Patshahi marks the site where the Guru had encamped. The old shrine, a small domed room, was replaced during the early
DAL SINGAR, lit. ornament or embellishment (singar) of the army (dal), was the name of one of Guru Gobind Singh`s warhorses.According to Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, one Kapura Jatt, "master of several villages in the jungle," (the reference probably is to Chaudhari Kapura Bairar of Kot
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising
AKALI DAL KHARA SAUDA BAR, an organization of Akali reformers working for the liberation of Sikh shrines from the control of conservative Udasi priests or mahants. The organization was originally called Khalsa Diwan Khara Sauda Bar set up in 1912 and comprised volunteers mostly from a cluster of villages
BHULLU, BHAI, a Sekhar Khatri who turned a mendicant, once waited upon Guru Arjan to seek instruction. He was accompanied by Bhai Nau, also a mendicant like him, Bhai Jattu, a Bhiva Khatri, and Bhai Mula. The Guru said neither action nor the world be shunned. What was important
DALLEVALiA MISL. See MISLS DALLU, BHAI, a Rihan Khatri of Burhanpur, mentioned by Bhai Gurdas, Varan, XI. 30, among prominent Sikhs of the time of Guru Hargobind. See BHAGVAN DAS, BHAi
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