DHILLI MANDAL, BHAI, was a devoted Sikh of the time of Guru Arjan. Once, as says Bhai Mani Singh, Sikhan di Bhagat Mala, he reported to the Guru that he had come across verses using the pseudonym Nanak, but which did not seem genuine at all. Guru Arjan, continues

JAITA, BHAI. See JIVAN SINGH, BHAI JAITA SETH, BHAI, a devout Sikh of Guru Hargobind`s time, was a brave warrior. He stood guard at the Guru`s door and humbly served the visiting Sikhs. According to Bhai Man! Singh, Sikhdn di Bhagat Maid, he once said to Guru Hargobind, "0

BHAI PHERU, GURDWARA (also called Gurdwara Sangat Sahib), named after its founder, the well known Udasi Sikh preacher Bhai Pherii (1640-1706), is located at Mien ki Maur, in Chuniari tahsil of Lahore district in Pakistan. During Sikh times, large endowments in land extending to about 2,750 acres were inscribed to

DHILVAN, village 25 km from Barnala (30° 23`N, 75° 34`E), is sacred to Guru Tegh Bahadur, who, according to local tradition, stayed here for several months in the course of one of his journeys across the Malva country. Large numbers of people in the area were converted to his

KANDU, BHAI, a Sarighar Jatt, received initiation at the hands of Guru Arjan. The Guru taught him to contemplate on the holy Word and serve the sangal. Bhai Gurdas, in one of his stanzas, describes Bhai Kandu as one with a smiling countenance. .SBha! Gurdas, Varan, XI. 22

BHATTU, BHAI, a learned Tivari Brahman, is listed by Bhai Gurdas, Varan, XI. 19, among the devoted Sikhs of the time of Guru Arjan. As records Bhai Man! Singh, Sikhan di Bhagat Mala, he once accompanied by Bhai Phirna Sud, Bhai Bholu and Bhai Jattu, visited the Guru and

DALLA, an old village, 6 km southeast of Sultanpur Lodhi (31° 13`N. 75° 12`E) in Kapurthala district of the Punjab, is one of the oldest centres of the Sikh faith. It had a flourishing sangat a fact which has been noted by Bhai Gurdas in one of his Varan.

DHILVAN KALAN, village 5 km southeast of Kot Kapura (30° 35`N, 74° 49`E) in Faridkot district of the Punjab, was the abode of Sodhi Kaul, shortened from Kaulnain, a descendant of Guru Arjan`s elder brother, Prithi Chand, and thus a collateral relation of Guru Gobind Singh. According to Bhai

JAMU and Jodha, both Dhatts, received instruction at the hands of Guru Arjan. Both admitted that their minds were not in their control. They were told that since initially they were not familiar with the nature of their minds they missed their object. Now that they were beginning to

AGRA (27°10\'N, 78°\'E), became the seat of a Sikh sangat following a visit by Guru Nanak during the first of his four long preaching journeys. Later, Guru Ram Das, in his early career as Bhai Jetha, was in Agra when he attended Akbar\'s court on behalf of Guru Amar Das,

BHIKHAN (1480-1573), a medieval Indian saint two of whose hymns are included in the Guru Granth Sahib. There are in fact two saints of that time sharing the same name Bhakta Bhikhan and Bhikhan the Sufi. Bhakta Bhikhan was a devotee in the tradition of Ravidas and Dhanna. His

DALLA, BHAI (later Dall Singh), a Siddhu Jatt and chaudhari or landlord of Talvandi Sabo, enthusiastically received Guru Gobind Singh when he arrived there with his entourage early in 1706, and attended diligently to the needs and comforts of the daily growing sangat. According to Bhai Santokh Singh, Sn