SULABI KHAN. a nephew of Sulahi Khan, bore Guru Arjan a personal grudge thinking that his uncle had died as a result of Guru Arjan`s curse. Abetted by Chandu Shah, who had his own axe to grind, to take revenge on the Guru, Sulabi Khan set out with a

BABEKSAR GURUDWARA, DISTT AMRITSAR Bhai Gurdas laid the foundation of the Gurdwara in 1622. Guru Hargobind established a camp here for his cavalry and soldiers soon after. Guru Hargobind said that anyone who bathed in the pool would receive the benefits of rational thinking (Babek).

KARAM SINGH, SANT (1826-1903), Sikh saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learnt to read

KHALSA BAHADUR, by Chuhar Singh, is a 55 page long poetic composition in the Malvai dialect of the Punjabi language, describing the unique chivalry and sacrifice of the twenty-one Sikh soldiers of the 36th Sikh Regiment at Saragarhi in AD 1897. Written in the baint verseform, the poem was completed

MAZHABI SIKHS, commonly pronounced as Mazhbi Sikhs, is the name given to Sikh converts from the Chuhra community, among the lowest in the Hindu caste order. Chuhras in medieval Punjab, corresponding to Bharigis of the Hindi speaking regions, were the village menials who received customary payment in kind at

SIKH ARMY PANCHAYATS, or regimental committees, were a singularly characteristic phenomenon of the post Ranjit Singh period of Sikh rule in the Punjab. Based on the Sikh principle of equality as well as of the supremacy of sangat or the sarbatt khalsa, they wielded great power during 1841-45. Like the