BAHR ULMAWWAJ (lit. stormy or tempestuous sea), also known as Akhbar us Salatin, is a comprehensive work on Muslim history divided into nine parts and 49 sections fancifully called bahr (sea) and waves (mauJ) respectively, and hence the title. Its last part divided into six sections deals with Indian Timurides

JAMADAGNI Parasrama, the son of Jamadagni, who was divested to his hand\'s axe and powers by Kaghuvira, sings the divine praises of Guru Nanak Dev. (Swayye M. Pahle Ke, p. 1389) Because of the wickednéss of Kshatriya kings, the mother Earth made representation to Brahma. She was tåken to

BHAGTA or Bhagta, Bhai Ka, village 20 km east to Jaito (30° 26`N, 74° 53`E) in Faridkot district of the Punjab, was founded during the latter lialf of the seventeenth century by Bhai Bhagta, grandson of Bhai Bahilo (1553-1643) a leading Sikh of the time of Guru Arjan. As

KUL GURU GOBIND SINGH JI KI DASAM PATSHAHI Kl, lit. the family or sept {hula) of Guru Gobind Singh, the tenth (dasam) Guru of the Sikhs, forms part of a collection of unpublished Punjabi manuscripts, including such titles as Rahitnama Nand Lal, Rahitnama Prahlad Singh and abbreviated version of Prem

BALABHADRA (BALARAMA) Hari Himself likes the service of the Guru, Krishna and Balabhadra meditate at the feet of the Guru. (Gauri Guareri M. 4, p. 165) Balabhadra is another name of Balarama, the elder brother or Krishna. He is known as the incarnation of the white hair of Brahma.

KAPILA (KAPILADA) The great Yogis like Kapila etc. sing the Praises of Godlike (Guru Nanak) (Swayye Mahle Pahle Ke, p. 1389) Kapila, the celebrated sage, was the founder of Sankhya philosophy. He is sometimes identified witMi Vishnu. He lived in the nether-regions (Patala) and is sakf to have destroyed

DHARAM SINGH, BHAI (d. 1921) was the youngest of the four sons of Bhai Sant Singh and Mai Hukmi, of the village of Bundala, in Amritsar district. He was only four years old when the family migrated to Chakk No. 71 Bundala Bachan Singhvala in the newly colonized district

The (Kairaus) Kauravas who had brothers like Durjodhana and uttered "everything is ours"; their canopy was spread over twelve yojanas (over 48 miles) but (in the battlefield) their bodies were eaten by vultures. (Dhanasari Namdev, pp. 692-93) The Kairaus or Kauravas were the sons of the king Dhritarashtra and

DULA SINGH (d. 1857), son of Khushal Singh, was a cavalry officer in the Sikh army. He was most of the time employed on the Afghan frontier, and received severe wounds in the expedition against Dost Muhammad Khan. This forced him to retire, on aJa^ir. from active service while

MAI-POTRE, meaning grandsons of an old woman, is the name given to a group of families residing in Goindval. These families were the descendants of a goldsmith couple blessed by Guru Amar Das. It is said that the couple, advancing in years, had no offspring. Despaired of the gift of

DAS AVATARS (Ten incarnations of Vishnu) Under the God\'s Will ten incarnations were created. (Mani M. ], p. 1037) Ten incarnations were created out of Shunya. (Maru M. l, p. 1038) The ten incarnations led kingly lives...(Suhi M. 5, P. 747) The incarnations of the Satyuga : Machh, Kachh,

MANI RAM, BHAI (1644-1734), from a devoted Sikh family of Pramar Rajputs, was, according to Seva Singh, Shahid Bilds (Bhal Mani Singh), the third of the twelve sons of Naik MaT Das and his wife, Madhari Bai, of `Alipur village in Muzaffargarh district. His grandfather, Ballu, had laid down