TARN TARAN (31°27`N, 74°56`E), important centre of Sikh pilgrimage 24 km south of Amritsar, was founded by Guru Arjan in 1596. Six years earlier, on 13 April 1590, he had inaugurated the conversion of a natural pond lying along the DelhiLahore highway into a quadrangular tank. Digging operations on

UJAGAR SINGH, BHAI (1902-1921), one of the Nankana Sahib martyrs, was born on 10 June 1902, the son of Bhai Jagat Singh and Mat Dial Kaur of Chakk 64 Bandala Nihaloana in Lyallpur (now Faisalabad) district of Pakistan. He learnt Gurmukhi at the village gurdwara and was able fluently to

ARJAN SINGH CHAHAL, SARDAR BAHADUR (1839-1908), was only seven when his father, Javala Singh, died in 1846 in the prime of his life. Arjan Singh belonged to the village of Chahal in Amritsar district. He held large jagirs in Tarn Taran tabsil and in Lyallpur district. He was an

ARJAN SINGH GARGAJJ (1905-1963), revolutionary and journalist, was born the son of Sundar Singh Ramgarhia, an artisan of Tarn Taran, in Amritsar district of the Punjab, in 1905. In 1919, when he was studying in class VI, young Arjan Singh was expelled from school for refusing to salute the

BARA SINGH, BHAI (1903-1921), one of the Nankana Sahib martyrs, was the son of Bhai Pala Singh and Mai Man Kaur of Bandala village in Amritsar district. Some time after his birth on 8 Kattak 1960 Bk/23 October 1903, the family migrated to Chakk No. 71 Bandala Bachan Singhvala

BOTA SINGH (d. 1739), an eighteenth century martyr of the Sikh faith, belonged to the village of Bharana in Amritsar district. In those days of dire persecution, he along with many fellow Sikhs had sought the safety of wastes and jungles. At nightfall, he would come out of his

CENTRAL MAJHA KHALSA DiWAN, also known as the Shiromani Panth Milauni Jatha, was one of the several regional organizations that came into being on the eve of the Gurdwara reform movement of the 1920\'s. A Khalsa Diwan in the Majha area had in fact been established as early as

DHARAM SINGH, SARDAR BAHADUR (1881-1933), Sikh philanthropist, was born at the village of Kopra, in Sialkot district, now in Pakistan, on 18 January 1881. His father, Bhai Nattha Ram, was a sahajdhari Sikh who became Nattha Singh after receiving the rites of amrit. Dharam Singh learned Gurmukhi characters at

JIVAN SINGH KARSEVAVALE, BABA (1894-1974), one of the principal disciples of Sant Gurmukh Singh Karscvavale (1849-1947), was born to Fatch Singh and Khem Kaur, peasants of modest means residing in the village of Rahal Chahal, in Tarn Taran tahsil of Amritsar district in the Punjab. Born in 1894, Jivan Singh

KHALSA DIWAN MAJHA, an association of reformist Sikhs representing the districts of Lahore, Amritsar and Gurdaspur, was set up in 1904. The Singh Sabha movement had created among the Sikhs a new consciousness for the need to reform their religious and social practices. Early in 1904, Risaldar Basant Singh of

KHALSA PRACHARAK VIDYALA, TARN TARAN, an institution established in 1906 by the Khalsa Diwan Majha. From its inception in 1904, the setting up of centres in the rural areas to conduct worship services and reform programmes among villagers had constituted a vital part of the DTwan`s mission. The new organizational