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KHIALA KALAN, a village 8 kin north from Mansa (29"59`N, 75"23`E) in Mansa district of the Punjab, is sacred to Guru Tegh Bahadur. As the Guru once arrived here, a Brahman peasant, just returned after ploughing his fields, wailed on him. The Guru asked him to fetch some Fire. He
KHIVA KALAN, village 6 km north of BhTkhl (3()°3`N, 75"33`E) in Mansa district of tlie Punjab, is sacred to Guru Tegh Bahadur who passed through here during one of his journeys across the countryside. Tlie villagers with the exception of a farmer, Singha by name, did not pay any attention
KARTARPUR. village on the right bank of tlie River Ravi in the present Sialkot district of Pakistan and usually called Kartarpur Ravl to distinguish it from another town of tlie same name in Jalandhar district of Indian Punjab, is sacred to Guru Nanak (14691539) to whom it owed its origin
KHUSHAL SINGH (d. 1795), son of Dan Singh, who was the younger brother of Nawab Kapur Singh, leader of the Dal Khalsa, succeeded the Nawab to the leadership of the Singhpuria misl. He added a number of places and parganahs such as Bahrampui and Nurpur to his estate. After
KOTLA NIHANG KHAN, about two and a half kilometres south of Ropar (30"58`N, 76°31`E), owes its prominence to Gurdwara Bhattha Sahib. The village is named after (lie local chief, Niharig Khan, a godfearing Afghan contemporary of Guru Gobind Singh. Guru Gobind Singh first visited Kotia Niharig Khan while on
KRODH (Ski. krodh(i) or wrath is an emotion recognised in the Sikh system as a spring of co-nation and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. In Sikli Scripture krodh usually appears
LAWRENCE, SIR HENRY MONTGOMERY (1806-1857), elder brother of Governor General John Laird Mair Lawrence, was born on 28 June 1806 at Matura, in Ceylon. After education at schools in Londonderry and Bristol, he joined the Bengal Artillery, in 1823, as a Second Lieutenant. In 1833, lie was appointed an officer
VAIRAG, usually bairagor sometimes virag`in Punjabi, is derived from Sanskrit vairagya meaning "change or loss of colour, growing pale ; disgust, aversion, distaste for or loathing of ; freedom from all worldly desire, indifference to worldly objects or to life ; asceticism," or analysed as vi (prefix denoting disunion, separation,
VAIROKE, village 3 km west of Lopoke, in Amritsar district of the Punjab, claims a historical shrine sacred to Guru Nanak, who once visited it during his travels through these parts. According to local tradition, the Guru, sitting here on a dead her tree trunk discoursed with a Muslim faqir,
VIR SINGH. BHAI (1872-1957), poet, scholar and exegete, was a major figure in the Sikh renaissance and in the movement for the revival and renewal of Punjabi literary tradition. His identification with all the important concerns of modern Sikhism was so complete that he came to be canonized as Bhai,
ZAKARIYA KHAN (d. 1745), who replaced his father \'Abd us-Samad Khan as governor of Lahore in 1726, had earlier acted as governor of Jammu (1713-20) and of Kashmir (1720-26). He liad also taken part in Lahore government\'s operations against the Sikh leader Banda Singh Bahadur. After tlie capture of Banda
JAGHERA, also called Nanakpur Jaghera, a village about 4 km south of Ahmadgarh (30°42`N, 75"51`E) in Ludhiana district of the Punjab, is sacred to Guru Hargobind, who halted here during one of his journeys through these parts. Gurdwara Sahib Patshahi VI, also called Gurdwara MarijT Sahib, on the LudhianaMalcrkolla
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