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JAPU, with the Punjabi complimentary ji commonly suffixed to it as ah honorific, is the opening composition of Sikh Scripture, the Guru Granth Sahib. At the head of the table of contents of the volume, this composition is recorded as Japu Nisdnu, meaning the `flag composition Japu` or, according
ADIT, a professional soldier of Soini clan, came to take refuge at the feet of Guru Arjan. He supplicated the Guru thus: “We soldiers bear arms and live by fighting. How shall we be saved?” The Guru, according to Bhai Mani Singh, Sikhan di Bhagat Mala, said: “Remember God even
KALIYUGA In Sat Yuga there was truth; in Treta, there were Yajnas (sacrifices) and in Dwapara, there was ritualistic worship. In the three Ages, there were three types of acts, but in Kali Yuga, the Name of the Lord is the only base. (Gaurt Bairagan Ravidas, p. 346) In
ASA KI VAR, as recorded in the index to the Guru Granth Sahib, but commonly designated Asa di Var, lit. an ode (var) in the musical measure Asa, is a composition by Guru Nanak sung by musicians at Sikh congregations as part of the early morning service. Asa is
MACHHINDARNATHA (Matsyendranatha), also known as Minanatha, i.e. Fish-Lord, Minapa, Luipa (in Tibet), and Avilokitesvara (in Nepal), who flourished in the 10th century AD, was one of the eighty-four siddhas or Perfect ones of Tantric Buddhism. According to Tibetan-Buddhist belief, he was a fisherman who, while devoured alive by a
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