TAKHT MALL, a Khahira Jatt and chaudhary or headman of Khadur, accepted the Sikh faith in the time of Guru Angad (1504-52). He served the Guru with devotion and always brought ample provisions for Guru ka Langar, the community kitchen.

DAYAKAUR, RANI (d. 1843), widow of Sahib Singh Bhangi of Gujrat, was married, in 1811, to Maharaja Ranjit Singh by the rite of chadar andazi, a rite having sanction under customary law to facilitate marriage with a widow who is accepted into nuptials by unfurling a chadar or sheet

GURDIT SINGH MAJITHIA (d. 1853), army general in Sikh times, was son of Amar Singh Majithia. He entered Maharaja Ranjit Singh`s service in 1834, and rose to command 3 infantry battalions and a wing of light artillery. General Gurdit Singh was in command of the Lahore troops at Peshawar

HUDIARA, 20 km southeast of Lahore along the Lahore KhaIra road, claimed a historical shrine commemorating the visit of Guru Hargobind, who had once halted here travelling from Lahore to Amritsar. This Gurdwara was managed by the Shiromani Gurdwara Parbandhak Committee until 1947 when it was abandoned at the time

LAKKHA, BHAI, a devout Sikh who served as Guru Hargobind`s drummer. He was in attendance upon the Guru during the battles of Ruhela and Amritsar (1629).

LAL SINGH (1798-1875), of the village of Talvandi in Gurdaspur district, saw, like his father Dal Singh, a good deal of service under Maharaja Ranjit Singh. He fought in the Multan and Kashmir campaigns of 1818-19. He also fought at the famous battle of Jamrud in April 1837, where

MAHA DEVI, MATA (d. 1645), also called Mata Marvahi after her ancestral caste-name, was the daughter of Bhai Dvara (also known as Daya Ram) and Mata Bhagan of the village of Mandiala on the right bank of the Ravi, 20 km southwest of Lahore. She was married to Guru

ADAM, BHAI, also mentioned as Uddam in some chronicles, was, according to Giani Gian Singh, Twarikh Guru Khalsa, a Siddhu Jatt of Brar clan living at Vinjhu, a village near Bathinda (30°-14`N, 74°-58\'E). He had no male child and, advancing in years, he along with his wife came to

MAHAN SINGH, BHAl (d. 1705), one of the martyrs of Muktsar, collectively called Chali Mukte, the Forty Liberated Ones. He, in addition to Mata (Mother) Bhago, was the only one among the wounded who had some life still left in him. As the Guru went across to visit the site

ADHARKA, according to Bhai Bala Janam Sakhi, visited Guru Nanak in the train of his master, Salas Rai, the jeweller. Both master and servant turned disciples and set up a Sikh sangat, fellowship or centre, in their native town, Bishambharpur.

MANAK CHAND, BHAI, received initiation at the hands of Guru Ram Das. He followed the path of selfless service and attained liberation and spiritual bliss. See Bhai Gurdas, Varan, XI. 17. .

NABI KHAN and his brother Ghani Khan, Pathans of Machhivara, who after the battle of Chamkaur (1705) escorted Guru Gobind Singh to the safety of the Malva region disguised as a Muslim pir. See GHANI KHAN