BHAGVAN SINGH LAUNGOVALIA (d. 1944), patriot, Akali activist and one of the founders of the Praja Mandal, a platform meant to provide voice to the people of Indian states ruled by Indian princes during British times to ventilate their grievances and protest against the oppression, misrule and extravagances of the autocrats who presided over their destinies, was born in Burma where his father Rur Singh was a soldier in the army. The only child of his parents, he was named Indar Singh. The family originally belonged to the village of Laurigoval in the present Sarigrur district of the Punjab.
BUDDHA. BABA (1506-1631), a most venerated primal figure of early Sikhism, was born on 6 October 1506 at the village of Katthu Narigal, 18 km northeast of Amritsar (31° 36\'N, 74° 50\'E). Bura, as he was originally named, was the only son of Bhai Suggha, a Jatt of Randhava clan, and Man Gauran, born into a Sandhu family. As a small boy, he was one day grazing cattle outside the village when Guru Nanak happened to pass by. According to Bhai Mani Singh, Sikhan di Bhagat Mala, Bura went up to him and, making obeisance with a bowl of milk as his offering, prayed to him in this manner: "0 sustainer of the poor! I am fortunate to have had a sight of you today.
CHARAN SINGH, BHAI (1902-1921), son of Bhai Gurdit Singh and Mai Sada Kaur of the village of Kotla Santa Singh in Sheikhupura district, now in Pakistan, was born on 12 Maghar 1959 Bk/26 November 1902. His original name was Karnail Singh and he was renamed Charan Singh when he received the vows of the Khalsa. He attended the village primary school. He had a musical voice and got up a dhadi jatha (band of preachers singing heroic ballads from Sikh history to the accompaniment of small tambourines called dhads and a sarangi, a stringed instrument). He himself played the sarangi.
DHANNA SINGH (1888-1923). a Babar revolutiortary, was born at the village of Bahibalpur, in Hoshiarpur district. His father, Indar Singh, could barely afford to send him to the village primary school where Dhanna Singh learnt to read and write in Punjabi and Urdu. Early in his youth he was converted to radical politics by Kararn Singh, of Daulatpur, leader of the Chakravarti Jatha, and helped organize the Jathas major divans at Mahalpur (March 1921) and at Kukkar Muzara (October 1921). The Chakravarti Jathas of Kishan Singh Gargajj and Karam Singh merging together made up plans at a meeting at Jassoval on 25 December 1922 to maim, plunder or murder informers and helpers of the British government.
