BABA BAKALA GURUDWARA, AMRITSAR The historical shrine at Baba Bakala is associated with an important event in Sikh history. Here Makhan Shah Lubana declared from house top that he had found the true Guru. It may be recalled that before his death at Delhi on March30, 1664 Guru Harkrishan mumbled

Chitta Lahu is Nanak Singh\'s first popular novel, published first in 1932, later going into dozens of subsequent editions. Rodu—a juggler—finds a forsaken child behind a bush, whom he adopts and brings up into a young beautiful girl, Sundri—the heroine—comes into contact with young Bachchan Singh—the hero—a devoted idealist very

DIKKH, village 12 km to the north of Maur Kalan (30° 4`N, 75° 14`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who visited it during his travels in these parts. According to Sakhi Pothi, an humble Sikh entreated the Guru to come and put

GHANAUR JATTAN, locally called Tall Ghanaur, village on the left bank of the Ghaggar Branch of the Sirhind canal, about 30 km southeast of Sangrur (30°14`N, 75°50`E) in the Punjab, is sacred to Guru Hargobind and Guru Tegh Bahadur. A small domed Manji Sahib commemorates the visits of the

GURBAKHSH SINGH KALSIA (d. 1785), a leading figure in the Karor Singhia misi of the Sikhs, was a Sandhu Jatt, belonging to the village of Kalsia in Lahore district. He received Sikh initiatory rites at the hands of the revered Bhai Mani Singh at Amritsar in the time of

INDAR SINGH, BHAI (1881-1921), one of the Nankana Sahib martyrs, was born on 27 January 1881, the son of Bhai Sarmukh Singh and Mai Sukhdel of Pandori Nijjharari in Jalandhar district. He learnt reading and writing Punjabi in the village gurudwara, and grew up into a strongly built young

JAVALA SINGH, SANT (1878-1938), a pious and learned Sikh who also worked as a royal tutor for a time, was born at the village of Dham Tari Kalari, in Hoshiarpur district of the Punjab, on 26 October 1878. He learnt to read GurmukhT and the Sikh Scripture at the hands

KEHAR SINGH, a Ghadr leader, was the son of Nihal Singh of the village of Marhana in Amritsar district. Like many other farmers from his district, he left home to seek his fortune in the United States of America. Responding to the call of the Ghadr Party to make

MAHA DEVI, MATA (d. 1645), also called Mata Marvahi after her ancestral caste-name, was the daughter of Bhai Dvara (also known as Daya Ram) and Mata Bhagan of the village of Mandiala on the right bank of the Ravi, 20 km southwest of Lahore. She was married to Guru

NAGRAULI (LANGROLI in Bhai Kahn Singh, Gurushabad Ratndkar Mahan Kosh), a village 20 km from Una along the Una Parijavar road in Himachal Pradesh, is sacred to Guru Gobind Singh, who came here following the chase from Saluri in 1691. A shrine called Gurdwara Damdama Patshahi Dasvin on a small

PAKKA KALAN, village 24 km south of Bathinda (30° 14`N, 74° 59`E), is sacred to Guru Gobind Singh, who broke journey here on his way from Jassi to Talvandi Sabo in 1706. The original shrine to the southeast of the village together with its landed properly passed into private possession

RAILI, a small village 12 km from Sirhind (30° 37`N. 76° 23`E) in Fatehgarh Sahib district, claims a historical shrine dedicated to the Ninth Guru. Before 1947 Rail! was predominantly a Muslim village, with only a few Kamboj Sikh families. These Sikhs maintained a platform as a memorial to Guru