NARALI, village in Gujjarkhan subdivision of the Rawalpindi district in Pakistan, had a historical Sikh shrine, Gurdwara Patshahi VI, commemorating the visit of Guru Hargobind who briefly halted here during his journey towards Kashmir in 1619. The Guru`s purpose was to meet in this village an old Sikh, Bhai Harbans,
PATTIDARI, lit. cosharing or shareholding, was, like mislddri, a system of land tenure during the Sikh period. The basic principle was traceable to the time honoured institution of joint family and inheritance of property in equal shares by descendants (male only) whenever a division took place, the rule of primogeniture
RANG DAS, BHAI. a Bhandari Khatri of Gharuan, an old village in Ropar district of the Punjab, was a prominent Sikh of the time of Guru Amar Das. He had been a follower of Bairagi sddhus until he met Bhai Paro, whose example led him to embrace the Sikh faith.
BODAL, village 4 km south of Dasuya (31°49`N. 75°39`E) in Hoshiarpur district of the Punjab, is sacred to Guru Hargobind (1595-1644) who once visited here during a hunting expedition and rested under a garna tree (Capparis horrida) for some time. Bhai Chuhar, a Muslim bard of the village, entertained him
DHALEO, locally called Dhalevari, village 6 km southeast of Bhikhi (30° 3`N, 75° 33`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur who arrived here travelling from Bhikhi during his sojourn in the Malva region. It is said that as Guru Tegh Bahadur was riding towards
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