Discover Guru Ki Dhab, a historic site with a gurudwara and sarovar, perfect for spiritual gatherings near Jaito. Celebrate with devotees here.
ALAHNIAN, Guru Nanak\'s composition in measure Vadahans in the Guru Granth Sahib. Alahni, generally used in its plural form alahnian, is a dirge wailingly sung in chorus by women mourning the death of a relation. Etymologically, the word means an utterance in praise (of the departed person). The sorrowful singing of alahnian is part of the mourning custom of siapa. The women assemble at the house of the dead person and cry aloud beating their breasts while standing, or sit together and bewail.
AMAR DAS, GURU (1479-1574), the third of the ten Gurus of the Sikh faith, was born into a Bhalla Khatri family on Baisakh sudi 14, 1536 Bk, corresponding to 5 May 1479, at Basarke, a village in present day Amritsar district of the Punjab. His father\'s name was Tej Bhan and mother\'s Bakht Kaur; the latter has also been called by chroniclers variously as Lachchhami, Bhup Kaur and Rup Kaur. He was married on 11 Magh 1559 Bk to Mansa Devi, daughter of Devi Chand, a Bahil Khatri, of the village of Sankhatra, in Sialkot district, and had four children two sons, Mohri and Mohan, and two daughters. Dani and Bhani. Amar Das had a deeply religious bent of mind.
Discover the role of ALAHUNI mournful songs in Sikh funerals, emphasizing acceptance of Divine Will and the spiritual teachings of Guru Nanak.
Explore the enchanting realm of Apsaras, celestial beings from Indra's heaven, known for their beauty and allure in mythology.
CHRITROPAKHYAN, a long composition comprising women`s tales in verse, forms over one-third of the Dasam Granth. The work is generally ascribed to Guru Gobind Singh. A school of opinion, however, exists which asserts that Chritropakhyan and some other compositions included in the Dasam Granth are not by the Guru but by poets in attendance on him. According to the date given in the last Chritra or narrative, this work was completed in 1753 Bk/AD 1696 on the bank of the River Sutlej, probably at Anandpur. The last tale in the series is numbered 405, but number 325 is somehow missing.
DEV SAMAJ, a religious and social reform society, was founded on 16 February 1887 in Lahore by Pandit Shiv Narayan Agnihotri (1850-1929). The story of the Dev Samaj is in essence the story of its founder. Pandit Agnihotri was born in the village of Akbarpur, in Uttar Pradesh, on 20 December 1850. At sixteen he went to Thomson College of Engineering at Roorkee. In November 1873, he moved to Lahore taking a position as drawing master at the Government College.
DUDDUN RAM, a saintly person of Pandori, in present day Amritsar district of the Punjab. He gave shelter in his dera at Pandori to some Sikh women and children when the Sikhs were being hounded out in 1817 Bk / AD 1760 by the joint forces of the subahs of Sirhind, Multan and Lahore under the orders of Ahmad Shah. A Niranjania informed the Mughal scouts, who searched the dera. As no Sikhs were apprehended inside the dera, Duddun Ram and his disciples were tortured, but they gave out nothing.
Delve into the extraordinary life of Svami Bishan Das, founder of Gahir Gambhirie, through this rare Braj verse manuscript. Preserved at Khalsa College.
Explore the history and cultural significance of the Pardah system, an ancient practice of female seclusion with roots in Persian, Hindu, and Muslim societies.
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