An outline of Sikh architectureby S.S. BhattiSo little has been written about Sikh architecture that it is difficult for anyone to believe that such a style of architecture exists at all. It is ironic that whereas the Sikhs are known the world over for their characteristic vigor, valor, versatility, above

GARAB GANJANI TIKA, by Bhai Santokh Singh, is an exegesis in the Nirmala tradition of Guru Nanak`s Japu. The commentator, a celebrated poet and chronicler and author of the monumental Sri Gur Pratap Suraj Granth, completed the work, his only one in prose, in 1886 Bk/AD 1829. Whereas all his

NIHAL SINGH THAKUR (1808-1895), Sikh theologian and musician, was born at Amritsar on 7 Phagun 1864 Bk/17 February 1808 to Bhai Mahal Singh and Mata Basi. Bhai Mahal Singh lived in the village of Sayyid ki Sarai in Gujjarkhan tahsil of Rawalpindi district, now in Pakistan, and had come to

ASRARISAMADI, a Persian chronicle by an anonymous writer who is now identified as Munshi Jot Prakash attached to the court of Nawab Abd us Samad Khan, the governor of Lahore from 1713 to 1726. Written around 1728, the work. which the author claims to be an eyewitness account of

GIAN SINGH, BHAI (1883-1953), naqqash or fresco painter, was born in the city of Amritsar in 1883. His father, Taba Singh, a comb maker by profession, supplemented his meagre income by dispensing ayurvedic medicines in his spare time. At the age of five, Gian Singh was sent

KARNI NAMAH, address on the importance of good conduct, is an apocryphal composition in verse attributed to Guru Nanak. In this work Guru Nanak is said to have predicted to one Qaxi Rukan Dm the advent of the rule of the Khalsa which will usher in the millennium.

PARCHI (plural parchtdn), Punjabized form of the Sanskrit noun parichaya which means introduction, evidence or an anecdote bearing witness to the miraculous powers of a prophet or seer. The term was applied to the form of Punjabi writing developed in the seventeenth century to present the life stories of the

SHAM SINGH NIHANG (1854-1924) was born Harkesh, in 1854, to Chaudhari Jasvant Singh at the village of Muhammadpur, in Sultanpur district of Uttar Pradesh. As he grew up, he helped his father in the family`s profession of farming before migrating at the age of twenty. five to Hyderabad, in

VIJAI VINOD, also called Bijay Binod, is an account of the events at Lahore Darbar after the death of Maharaja Ranjit Singh. This work was composed in 1844 by Gval, the court poet at Lahore Darbar, at the orders of Pandit Jalla, the mentor and most influential adviser of

BACHAN SAIN LOKA KE, a book of morals in Punjabi prose belonging to the Sevapanthi sect. There is no internal evidence to establish its date or authorship, but several of the bachans or sayings in this work are identical with those in Sahaj Ram\'s Pothi Asavarian. A manuscript copy of

GOSHTAN MIHARVAN JI KIAN, by Sodhi Hariji (d. 1696), is a biography of the author`s father, Sodhi Miharban, written in anecdotal style of the janam sdkhis. Biographical details, however, are sparse; the work mainly contains theological discourses of Sodhi Miharban and his interpretations of gurbdm, the sacred utterances of the

KHALSA NATIONAL PARTY was founded in 1936 by two Sikh aristocrats, Sir Sundar Singh Majithta and Sir Jogendra Singh, with a view primarily to contesting legislative elections in the Punjab under the new scheme of reforms introduced by the British Inder the Government of India Act, 1935. According to the