SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib

DAYAL, BABA (1783-1855), founder of the Nirankari sect of the Sikhs, was born at Peshawar on Baisakh sudi 15, 1840 Bk / 17 May 1783. He was the only son of Ram Sahai, a banker, and his wife Ladikki, daughter of Bhai Vasakha Singh of Rohtas. He lost his

GHARIBDAS IAS, followers of` Sant Gharibdas (1717-78), also known as Satsahibias for their peculiar form of greeting which is `Sat Sahib,` i.e. eternally existent (satya) is the Lord (sahib). The founder of the sect, Gharib Das was born in 1717 in the small village Chhudani, in Rohtak district. He got

GOPI, BHAI, a devoted Sikh of the time of Guru Amar Das. He lived at the village of Dalla, in present day Kapurthala district of the Punjab, and received initiation at the hands of Guru Amar Das, (Varan, XI. 16) BIBLIOGRAPHY 1. Mani Singh, Bhai, Sikhan di Bhagat Main.

KESADHARI, a term defining a Sikli as one who carries on his head ihc full growth of his kes (hair) whicli he never trims or cuts for any reason. Anyone, Sikh or non Sikh, may keep the hair unshorn, but for a Sikh kes, unshorn hair, is an article

NAMDEV (1270-1350), saint of Maharashtra who composed poetry of fervent devotion in Marathi as well as in Hindi. His Hindi verse and his extended visit to the Punjab carried his fame far beyond the borders of Maharashtra. Sixty-one of his hymns in fact came to be included in Sikh Scripture,

SAN GRAND, sankranti in Sanskrit, is the first day of each month of the Indian solar calendar, based on the shifting of the sun from one house (rasi) to another. From quite early in human history, the sun, and its satellites, the planets, came to be regarded as objects endowed

SEVA, from Sanskrit root sev (to serve, wait or attend upon, honour, or worship), is usually translated as `service` or `serving` which commonly relates to work paid for, but does not convey the sense in which the term is used in the Sikh tradition. The word seva has, in

TULASI O Brahmin! worship the Lord as Salagrama and consider the good actions as the rosary of Tulasi leaves. (Basant Hindol M. l, p. 1170) Episode: A woman named Tulasi, after having been engaged in religious austerities for a long time, wanted the boon of becoming the wife of

ARATI, from Sanskrit aratrik, meaning the light or the vessel containing it which is waved before an idol, generally in the clockwise direction, accompanied by the chanting of mantras. This is also the name given the ceremony which for the Hindus is a mode of ritual worship to propitiate

ARTI is a form of worship of an idol or deity in which candles or earthen lamps are waved as a token of devotion; sometimes during the Arti, incense.jossticks, pieces of sandalwood are burnt and flowers showered on the object of worship. When Guru Nanak went to Jagannath Temple

DHANNA, BHAGAT (b. 1415?), one of the medieval saints whose bani has been incorporated in the Guru Granth Sahib, describes himself in a hymn, in Raga Asa, as an ignorant Jatt and explains how he was attracted to the worship of God by the examples of Namdev (a calicoprinter),