JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing in the Gurus and following generally the Sikh tenets but not yet sworn as full members of the community. There arc however some who accept the rites of Khalsa initiation and wear long hair while some others add the suffix `Singh` to their names. Following the example of the founder of the sect, Baba Sri Chand, the elder son of Guru Nanak, the Udasts do not marry.
JAGIRDARI, a feudal system of political and revenue administration based on jagir, lit. fief or grant of land received from the sovereign or a vassal owing fealty and obedience to him. Sikhs who, after the fall of Sirhind in early 1764, started occupying territory, did not automatically take to the jdgirdari system in vogue since the Sultanate and Mughal periods. Heads of various Sikh misis and lesser sarddrs or commanders had under them vast tracts of land, but their holdings were not jdgirs in the sense that they were owed to no sovereign above them.
JAHANGIR, NUR LJDDIN MUHAMMAD (1569-1627), fourth Mughal emperor of Delhi. Born SalTm, he assumed at his accession the title of Jahangir, Conqueror of the World. During his father`s Dcc^an campaign of 1598-99, he had planned a rebellion, but in 1604 the father and son were reconciled, and the latter was made viceroy of southern and western India and allowed to live in Agra as heir apparent. Jahangir, crowned king on 24 October 1605, was possessed of many natural abilities and was a lover of art and literature, but he turned out to be a capricious ruler who gradually allowed his Persian wife, NurJahan, to take the reins of government into her hands. Jahangir was not liberal like his father, Akbar.